Society is a defensive organization against the incalculable. It is so constituted as to exclude and to banish anything, or any person, likely to disturb its repose, to rout its pretensions, wound its vanity, or to demand energy or a new effort, which it is determined not to make.

a society is a system in which all parts are interrelated, and you can’t permanently change any important part without changing all other parts as well.

Society is a system of inherited forms reducing our humiliating passivity to nature. We may alter these forms, slowly or suddenly, but no change in society will change nature.

Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.

Society is the total network of relations between human beings. The components of society are thus not human beings but relations between them.

A society is a group whose members have more relationships with one another then they do with outsiders.

Society is everybody's way of punishing one another because they daren't take it out on the universe.

But reflecting persons perceived that when society is itself the tyrant — society collectively, over the separate individuals who compose it — its means of tyrannizing are not restricted to the acts which it may do by the hands of its political functionaries. Society can and does execute its own mandates: and if it issues wrong mandates instead of right, or any mandates at all in things with which it ought not to meddle, it practises a social tyranny more formidable than many kinds of political oppression, since, though not usually upheld by such extreme penalties, it leaves fewer means of escape, penetrating much more deeply into the details of life, and enslaving the soul itself.

Society is the total of the forced or voluntary services that men perform for each other; that is to say, of public services and private services.

The gigantic myth called 'society' that rules so many lives doesn't even exist. 'Society' is merely a collection of different people, tastes, and judgements. It can't enforce its rules upon you. You don't have to uphold causes you don't believe in, go to cocktail parties that bore you, dress and act as you've been told to.

A society is a cooperative venture for the mutual advantage of its members.

What I can do is the only limit of what I may do. Because we are gregarious we live in society, and society holds together by means of force, force of arms (that is the policeman) and force of public opinion. You have society on one hand and the individual on the other: each is an organism striving for self-preservation. It is might against might. I stand alone, bound to accept society and not unwilling, since in return for the taxes I pay it protects me, a weakling, against the tyranny of another stronger than I am; but I submit to its laws because I must; I do not acknowledge their justice; I do not know justice, I only know power. And when I have paid for the policeman who protects me and, if I live in a country where conscription is in force, served in the army which guards my house and land from the invader, I am quits with society: for the rest I counter its might with my wiliness. It makes laws for its self-preservation, and if I break them it imprisons or kills me: it has the might to do so and therefore the right. If I break the laws I will accept the vengeance of the state, but I will not regard it as punishment nor shall I feel myself convicted of wrong-doing. Society tempts me to its service by honours and riches and the good opinion of my fellows; but I am indifferent to their opinion, I despise honours and I can do very well without riches.

Society is more than a number of individuals. It is a number of individuals among whom certain definite and more or less stable relations exist.

A self-regulating market demands nothing less than the institutional separation of society into an economic and a political sphere. Such a dichotomy is, in effect, merely the restatement, from the point of view of society as a whole, of the existence of a self-regulating market. It might be argued that the separateness of the two spheres obtains in every type of society at all times. Such an inference, however, would be based on a fallacy. True, no society can exist without a system of some kind which ensures order in the production and distribution of goods. But that does not imply the existence of separate economic institutions; normally, the economic order is merely a function of the social order. Neither under tribal nor under feudal nor under mercantile conditions was there, as we saw, a separate economic system in society.