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" "The madness of depression is, generally speaking, the antithesis of violence. It is a storm indeed, but a storm of murk. Soon evident are the slowed-down responses, near paralysis, psychic energy throttled back close to zero. Ultimately, the body is affected and feels sapped, drained.
William Clark Styron, Jr. (11 June 1925 – 1 November 2006) was an American novelist. He is most famous for two controversial novels: the Pulitzer Prize-winning The Confessions of Nat Turner (1967), depicting the life of Nat Turner, the leader of an 1831 Virginia slave revolt, and Sophie's Choice (1979), which deals with the Holocaust.
Biography information from Wikiquote
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William Blackburn [i.e. one of William Styron's teachers] cared about writing and had an almost holy concern for the langage. Before too long my work got much better. I sweated like a coolie over my essays, themes and fledgling short stories until my splintered syntax and humpbacked prose achieved a measure of clarity and grace.
He informed me that one could not become a writer without a great deal of reading. To write one must read, he repeated, read . . .
He was unquestionably a glorious teacher. I deeply miss him. It helped immeasurably to have him tell me, at the age of twenty-one, that I could become a writer.
The Shabaka [Sundiata Waglini] story illuminates the most sordid defects of capital punishment. His blackness and poverty helped doom him. He was ruthlessly cheated; it was never his privilege to be granted - even for a phantom crime - the incarceration [i.e. instead of death row] that it meted out to others and that carries the possibility of redemption.
it has to be emphasized that if the pain were readily describable most of the countless sufferers from this ancient affliction would have been able to confidently depict for their friends and loved ones (even their physicians) some of the actual dimensions of their torment, and perhaps elicit a comprehension that has been generally lacking; such incomprehension has usually been due not to a failure of sympathy but to the basic inability of healthy people to imagine a form of torment so alien to everyday experience.