It was curious to think that the sky was the same for everybody, in Eurasia or Eastasia as well as here. And the people under the sky were also very … - George Orwell

"But if thought corrupts language, language can also corrupt thought. A bad usage can spread by tradition and imitation even among people who should and do know better. The debased language that I have been discussing is in some ways very convenient. Phrases like a not unjustifiable assumption, leaves much to be desired, would serve no good purpose, a consideration which we should do well to bear in mind, are a continuous temptation, a packet of aspirins always at one's elbow. Look back through this essay, and for certain you will find that I have again and again committed the very faults I am protesting against. By this morning's post I have received a pamphlet dealing with conditions in Germany. The author tells me that he "felt impelled" to write it. I open it at random, and here is almost the first sentence I see: "[The Allies] have an opportunity not only of achieving a radical transformation of Germany's social and political structure in such a way as to avoid a nationalistic reaction in Germany itself, but at the same time of laying the foundations of a co-operative and unified Europe." You see, he "feels impelled" to write — feels, presumably, that he has something new to say — and yet his words, like cavalry horses answering the bugle, group themselves automatically into the familiar dreary pattern. This invasion of one's mind by ready-made phrases (lay the foundations, achieve a radical transformation) can only be prevented if one is constantly on guard against them, and every such phrase anaesthetizes a portion of one's brain."

The smell of her hair, the taste of her mouth, the feeling of her skin seemed to have got inside him, or into the air all round him. She had become a physical necessity.

Though I speak with the tongues of men and of angels, and have not
money, I am become as a sounding brass, or a tinkling cymbal. And
though I have the gift of prophecy, and understand all mysteries,
and all knowledge; and though I have all faith, so that I could
remove mountains, and have not money, I am nothing. And though I
bestow all my goods to feed the poor, and though I give my body to
be burned, and have not money, it profiteth me nothing. Money
suffereth long, and is kind; money envieth not; money vaunteth not
itself, is not puffed up, doth not behave unseemly, seeketh not her
own, is not easily provoked, thinketh no evil; rejoiceth not in
iniquity, but rejoiceth in the truth; beareth all things, believeth
all things, hopeth all things, endureth all things. . . . And now
abideth faith, hope, money, these three; but the greatest of these
is money.

I Corinthians xiii (adapted)