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The hardest strokes of heaven fall in history upon those who imagine that they can control things in a sovereign manner, as though they were kings of… - Herbert Butterfield
" "The hardest strokes of heaven fall in history upon those who imagine that they can control things in a sovereign manner, as though they were kings of the earth, playing Providence not only for themselves but for the far future—reaching out into the future with the wrong kind of far-sightedness, and gambling on a lot of risky calculations in which there must never be a single mistake. And it is a defect in such enthusiasts that they seem unwilling to leave anything to Providence, unwilling even to leave the future flexible, as one must do; and they forget that in any case, for all we know, our successors may decide to switch ideals and look for a different utopia before any of our long shots have reached their objective, or any of our long-range projects have had fulfillment. It is agreeable to all the processes of history, therefore, that each of us should rather do the good that is straight under our noses. Those people work more wisely who seek to achieve good in their own small corner of the world and then leave the leaven to leaven the whole lump, than those who are for ever thinking that life is vain unless one can act through the central government, carry legislation, achieve political power and do big things.
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About Herbert Butterfield
Herbert Butterfield (October 7, 1900 – July 20, 1979) was a British historian and philosopher of history who is remembered chiefly for a slim volume entitled, The Whig Interpretation of History (1931).
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Alternative Names:
Sir Herbert Butterfield
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Additional quotes by Herbert Butterfield
It was said in the middle ages that God uses intermediate agents to make the material world, mere animal life and the human body; but he creates every human soul with His own hands. Human beings, though fallen from the state of innocence, move as gods and bear the image of God; they are not part of the litter of the earth, to be left uncounted like the sands of the sea. Each is a precious jewel, each a separate well of life, each we may say a separate poem; so that, without taking them in the mass, every single one of them has a value incommensurate with anything else in the created universe. In the light of this doctrine, the riches of human personality, the possibilities that lie in human nature and the fulness of the word humanity itself, were fostered and treasured by the teaching of the church. Even if only a shadow of the Christian tradition still hangs across our path, we can hardly surrender to the mythology of the deified state.
Because many English institutions have century upon century of the past, lying fold upon fold within them—because they preserve somewhat in the present all the previous stages of their being—they possess not merely the kind of romantic colouring which is so dear to the historical novelist, but something like the life of organic creatures; they show therefore greater elasticity in the face of those crises which are beyond prediction than do the paper constructions of yesterday. Such institutions, in their customary acceptance and in the common sentiment that they inspire, provide also the basis for at least a minimum of national unity.
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Whatever we may feel about the defects of our own Whig interpretation of history, we have reason to be thankful for its influence on our political tradition; for it was to prove of the greatest moment to us that by the early seventeenth century our antiquarians had formulated our history as a history of liberty.
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