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"Voices"

Ideal and dearly beloved voices
of those who are dead, or of those
who are lost to us like the dead.

Sometimes they speak to us in our dreams;
sometimes in thought the mind hears them.

And for a moment with their echo other echoes
return from the first poetry of our lives — like music that extinguishes the far-off night.

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Ideal voices and beloved
of those who have died, or of those
who are lost to us like the dead.
Sometimes, within our dreams, they speak;
sometimes the mind can hear them in our thoughts.
And with their sound for an instant return
sounds from the early poetry of our lifelike music in the night, faraway, that fades.

Wymarzone, ukochane głosy
tych, co umarli, albo tych, co dla nas
tak są straceni, jak umarli.

Czasem do nas przemawiają w snach
czasem je w zadumaniu słyszy umysł.

A z ich brzmieniem powraca na chwilę
dźwięki najpierwszej naszego życia poezji,
jak muzyka, która nocą, gdzieś w dali, dogasa.

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Music, When Soft Voices Die

Music, when soft voices die,
Vibrates in the memory;
Odours, when sweet violets sicken,
Live within the sense they quicken.

Rose leaves, when the rose is dead,
Are heap'd for the belovèd's bed;
And so thy thoughts, when thou art gone,
Love itself shall slumber on.

Music, when soft voices die, Vibrates in the memory — Odours, when sweet violets sicken, Live within the sense they quicken. Rose leaves, when the rose is dead, Are heaped for the beloved's bed; And so thy thoughts, when thou art gone, Love itself shall slumber on.

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Now when I hear spoken—mostly by the older people who are passing away—it is to me very good. ...the sound is like a warm wind that arises from my childhood. It is the music of memory. ...much of the power and magic and music of words consist not in the meaning but in sound. Storytellers, actors, and children know this too.

Music is often the kingdom the dead inhabits in our soul.

books are the voices of the dead. They are a main instrument of communion with the vast human procession of the other world. They are the allies of the thought of man. They are in a certain sense at enmity with the world. Their work is, at least, in the two higher compartments of our threefold life. In a room well filled with them, no one has felt or can feel solitary. Second to none, as friends to the individual, they are first and foremost among the compages, the bonds and rivets of the race, onward from that time when they were first written on the tablets of Babylonia and Assyria, the rocks of Asia minor, and the monuments of Egypt, down to the diamond editions of Mr. Pickering and Mr. Frowde.

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