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" "No one in this earthly prison of the body has sufficient strength of his own to press forward with a due degree of watchfulness, and the great majority [of Christians] are kept down with such great weakness that they stagger and halt and even creep on the ground, and so make very slight advances.
John Calvin (10 July 1509 – 27 May 1564) was a major French Protestant theologian during the Protestant Reformation; he is renowned for his teaching and infamous for his role in the execution of Michael Servetus.
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Some think that He does not call her 'mother' but only 'woman' so as not to inflict a deeper wound of sorrow on her heart. I do not reject this; but another conjecture is no less probable, that Christ wanted to show that now that He has completed the course of human life, He puts off the condition in which He has lived and enters into the heavenly kingdom where He will rule over angels and men. For we know that Christ's custom always was to recall believers from looking at the flesh. This was especially necessary at His death.
For we are not all equally afflicted with the same disease or all in need of the same severe cure. This is the reason why we see different persons disciplined with different crosses. The heavenly Physician takes care of the well-being of all his patients; he gives some a milder medicine and purifies others by more shocking treatments, but he omits no one; for the whole world, without exception, is ill (Deut 32:15).
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This is the highest honour of the Church, that, until He is united to us, the Son of God reckons himself in some measure imperfect. What consolation is it for us to learn, that, not until we are along with him, does he possess all his parts, or wish to be regarded as complete! Hence, in the First Epistle to the Corinthians, when the apostle discusses largely the metaphor of a human body, he includes under the single name of Christ the whole Church.