The great rabbis did not “create” Halakha: what the rabbis did was to codify and clarify the legal teachings, adapting them to changing social condit… - Leo Rosten

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The great rabbis did not “create” Halakha: what the rabbis did was to codify and clarify the legal teachings, adapting them to changing social conditions. “The Rabbinic Halakha,” writes Judah Goldin, “protected legislation from inflexibility and society from fundamentalism

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About Leo Rosten

Leo Calvin Rosten (11 April 1908 – 19 February 1997) was an American teacher, academic and humorist best remembered for his stories about the night-school "prodigy" Hyman Kaplan and for The Joys of Yiddish (1968).

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Alternative Names: Leo Calvin Rosten
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The sense of differentiation is so acute in Yiddish that a word like, say, paskudnyak has no peer in any language I know for the vocal delineation of a nasty character. And Yiddish coins new names with ease for new personality types: a nudnik is a pest; a phudnik is a nudnik with a Ph.D.

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The famous Dubner maggid, a gaon, was asked by an admiring student: “How is it that you always have the perfect parable for the topic under discussion?” The gaon smiled. “I’ll answer with a parable.” And he told the following story: A lieutenant of the Tsar’s cavalry, riding through a small shtetl, drew his horse up in astonishment, for on the side of a barn he saw a hundred chalked circles — and in the center of each was a bullet hole! The lieutenant excitedly stopped the first passerby, crying, “Who is the astonishing marksman in this place? Look at all those bull’s-eyes!” The passerby sighed. “That’s Shepsel, the shoemaker’s son, who is a little peculiar.” “I don’t care what he is,” said the lieutenant. “Any man who can shoot that well — ” “Ah,” the pedestrian said, “you don’t understand. You see, first Shepsel shoots — then he draws the circle.” The gaon smiled. “That’s the way it is with me. I don’t search for a parable to fit the subject. I introduce the subject for which I have a perfect parable.

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