So hopelessly incapable was I of understanding better folk that I did not even know how to keep a servile tongue in my head. In a flash there appeared before my mind the difference between the two worlds in which we lived, this woman and I; although I was staying under her roof we were such poles apart from one another that it was only with half justification possible to classify us together as human beings; we were both vertebrates, certainly, even mammals, but there all resemblance ended; any human society of which both of us were members was merely an empty phrase.

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When we talked about Danish novels, it was as if we had in mind a vague impression of Dostoyevsky and those other story-tellers who appear to have spilled a great mass of tar which then, obeying only the laws of gravity, somehow oozes along formlessly into every crack and crevice.

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I stood in the middle of the room and began to study the pictures in the house. I had often looked at these ten- or even twenty-centimeter mountains which seemed to have been made sometimes of porridge, sometimes of bluish sago pudding, sometimes a mash of curds—sometimes even like an upturned bowl with Eiriks Glacier underneath; and I had never been able to understand where I was meant to be placed, because anyone who comes from the north and has lived opposite a mountain cannot understand a mountain in a picture in the south.

My image will soon be obliterated; it was only an illusion. But even though I may fall, even though my image may be obliterated, there is one thing that will never fall and can never be obliterated, and that is the yearning of those in chains for liberty.

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There is no such thing as morality—only varingly expedient conventions. What to one race is a crime, is virtue to another; crime in one era is virtue in another; even a crime in one class of society is at the same time and in the same society virtue in another class . . . It makes no difference whether people are called good or bad; we are all here; now; there is only one world in existence, and in it there prevail either expedient or inexpedient conditions for those who are alive.