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" "The sacrifices of our people were very great. Out of a population of one million, 28,000 were killed, 12,600 wounded, 10,000 were made political prisoners in Italy and Germany, and 35,000 made to do forced labour, of ground; all the communications, all the ports, mines and electric power installations were destroyed, our agriculture and livestock were plundered, and our entire national economy was wrecked.
Enver Halil Hoxha (16 October 1908 – 11 April 1985) was an Albanian communist politician. He was First Secretary of the Party of Labour of Albania from 1941 until his death in 1985. He was also a member of the Politburo of the Party of Labour of Albania, chairman of the Democratic Front of Albania, and commander-in-chief of the armed forces from 1944 until his death. He was the 22nd Prime Minister of Albania from 1944 to 1954 and at various times was both foreign minister and defence minister of the People's Socialist Republic of Albania.
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The canon of the Sharia and the Church, closely linked with the laws of the bourgeosie, treated women as a commodity, a thing to be bought and sold by the male... Just as the bourgeosie had made the worker into its proletarian, so had the savage ancient canons of the [shariah], the Church, feudalism and the bourgeosie, reduced woman to the proletariat of the man.
From the changes that have occurred in the world, there must be drawn correct, revolutionary, Marxist-Leninist conclusions: there must be drawn such conclusions as not to create reformist and pacifist illusions and weaken the struggle against imperialism, but to strengthen ever more this just struggle: there must be drawn such conclusions as not to alienate the peoples from the cause of revolution, but bring them ever closer to it, not divert them from the struggle for their national liberation, but raise this struggle to an ever higher level.
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The cult of the individual of Stalin should, of course be overcome. But can it be said, as it has been claimed, that Stalin himself was the sponsor of this cult of the individual? The cult of the individual should be overthrown without fail, but was it necessary and was it right to go to such lengths as to point the finger at any one who mentioned Stalin's name, to look askance at any one who used a quotation from Stalin with great speed and zeal? Certain persons smashed statues raised to Stalin and changed the names of cities that had been named after him. But why go any further?