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" "I pledge myself to raise my voice, raise my vote, raise every ounce of strength I have to keep up our struggle and to continue it all-demand that votes get counted, struggle for a set of systems that work, and work to protect Mother Earth.
Winona LaDuke (August 18, 1959) is an Anishinaabekwe (Ojibwe) economist, environmentalist, writer and industrial hemp grower, known for her work on tribal land claims and preservation, as well as sustainable development.
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I’m looking down the barrel of a very big pipeline, which is a $7 billion boondoggle of stranded assets. We’ll talk about that later. But I’m looking down the pipeline, you know, at the barrel of this pipeline, and I’m looking: What could $7 billion do in Minnesota? What could it do to make a New Green Deal?
One time I was sitting in Sitka, Alaska—did you ever get a chance to go there? Beautiful. Like sometimes you just go someplace. I was at a writers’ workshop. I was in Sitka, Alaska, and I was watching—you know, the eagles were capturing the salmon that had come in. And so there was like eagles diving down into the ocean, and, you know, the salmon. And there were bears. And I looked out there, and I saw this cruise ship coming into the left of my vision. And it came in, and I was like, “Oh, I don’t like that.” The cruise ship came in, and then I watched that cruise ship turn a 180 and go exactly back out. And that’s basically what we’ve got to do. You know, we have to make the next economy, and that next economy is going to be green. That next economy is going to have people like me making decisions. I’d like to be an architect for the next economy. I didn’t like the last one.
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There was a view at that time which is, to a great extent, maintained today: that only those Christian nations had rights to the land. That only those who were in the folds of the church and were in the folds of Christ had rights to the land, and the rest of the vast majority of the world, who were not Christians, did not have rights to land on par with those who were Christians. That is why the church became a "handmaiden to colonialism."