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" "Our lives are encumbered with the dead wood of this past; all that is dead and has served its purpose has to go. But that does not mean a break with, or a forgetting of, the vital and life-giving in that past. We can never forget the ideals that have moved our race, the dreams of the Indian people through the ages, the wisdom of the ancients, the buoyant energy and love of life and nature of our forefathers, their spirit of curiosity and mental adventure, the daring of their thought, their splendid achievements in literature, art and culture, their love of truth and beauty and freedom, the basic values that they set up, their understanding of life's mysterious ways, their toleration of other ways than theirs, their capacity to absorb other peoples and their cultural accomplishments, to synthesize them and develop a varied and mixed culture; nor can we forget the myriad experiences which have built up our ancient race and lie embedded in our sub-conscious minds. We will never forget them or cease to take pride in that noble heritage of ours. If India forgets them she will no longer remain India and much that has made her our joy and pride will cease to be.
Jawaharlal Nehru (14 November 1889 – 27 May 1964) was a central figure in India during the middle-third of the 20th-century. He was a principal leader of the Indian independence movement in the 1930s and 1940s. Upon India's independence in 1947, Nehru served as the country's prime minister for 17 years.
Biography information from Wikiquote
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It is just over two years since we came here, two years of a dream life rooted in one spot, with the same few individuals to see, the same limited environment, the same routine from day to day. Sometime in the future we shall wake up from this dream and go out into the wider world of life and activity, finding it a changed world. There will be an air of unfamiliarity about the persons and things we see; we shall remember them again and past memories will crowd into our minds, and yet they will not be the same, nor will we be the same, and we may find it difficult to fit in with them. Sometimes we may wonder whether this renewed experience of everyday living is not itself a sleep and a dream from which we may suddenly wake up. Which is the dream and which is the waking ? Are they both real, for we experience and feel them in all their intensity, or are they both unsubstantial and of the nature of fleeting dreams which pass, leaving vague memories behind?
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