That is the true Raza tradition, a communal tradition - Elizabeth Martínez

In the provocation and shaping of that consciousness, Chicana artists and writers have had great influence. We would not be as far along as we are today without the heretical work of painters Yolanda López and Ester Hernández, whose militant transformations of the Virgin of Guadalupe offer a liberation never before available. We would not be this far along without painter Juana Alicia's images of Latina women as strong survivors. We would not be this far along without some biting poems from Sandra Cisneros, the multifaceted work of feminist writer Ana Castillo, the beautifully bold writing of lesbian authors Cherríe Moraga and Gloria E. Anzaldúa mentioned above. Not to mention the performance art of lesbian comedians like Marga Gómez and Monica Palacios. So many more names could be set down; all have nurtured the feminist impulse of young Chicanas, especially those in their upper teens and early twenties.

One handy distinction is to think of coalitions being built around issues, and ideology being a worldview. An ideology is a set of ideas that explains what makes society tick and what its values are. You don’t have to agree on that with other people in order to fight for health care, housing, affirmative action, or whatever. You do have to agree with somebody’s ideology, I think, if you’re going to join certain kinds of organizations that demand ideological unity, from the Boy Scouts to the Communist Party. But coalitions, networks, and alliances should never make the mistake of demanding ideological unity. They can expect unity around an issue.

an obsession with self-definition can become a trap if that is all we think about, all we debate. If liberation terminology becomes an end in itself and our only end, it ceases to be a tool of liberation. Terms can be useful, even vital tools, but the house of La Raza that is waiting to be built needs many kinds. (“A Word About the Great Terminology Question ”)