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" "Nonetheless, the Marxist historians had their way. In their shrill manifestoes, these secular fundamentalists slandered the genuine historians who stood by the facts, and they denounced the Hindus' perfectly reasonable expectation that a Hindu sacred site be left in the exclusive care of the Hindus. They did this with such titanic vehemence that the pragmatists were thrown on the defensive.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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In her book 'Rama and Ayodhya' (2013), she had already shown that the Leftist academics who had fought for the Babri Masjid, had crumbled under judicial court-examination. This time, we are given to deal not just with their lack of genuine expertise, but with actual deceit and deliberate lies by some of them. Back in 1990, in his article “Hideaway communalism”, Arun Shourie had already brought to light four cases where Muslim authorities had tampered with old documents that showed how the Muslim community itself had always taken for granted the mosque’s location on land venerated as Rama’s birthplace. Now, Irfan Habib’s seemingly strongest piece of evidence (not for the temple’s non-existence, of course, but at least for the untrustworthiness of some pro-temple spokesmen) turned out to be false.
When we compare the literature on the Shoah, the mass killing of Jews by the Nazis, with that on the mass killing of Hindus during and after the Partition of India, we find that the former is of immense magnitude, filling while libraries at specialized institutes, the latter quite the opposite. ... By contrast, literature on Partition is marginal and can hardly fill a single bookshelf. Scholarly studies on the genocidal waves characterising the unequal coexistence of Hindus and Muslims in East Bengal are extremely few, as are those on the Partition massacres in Punjab in 1947. (Preface)
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The one general prediction to which the data certainly compel us, is that the Muslim percentage will be increasing at an accelerating rate for at least another generation; and also beyond that, unless the present generation of young adult Muslims brings it procreation rate down to the average Indian level.