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Bodhisattvas base their spiritual cultivation on “placing every thought on the attainment of buddhahood, and focusing every mind on delivering sentie… - Hsing Yun
" "Bodhisattvas base their spiritual cultivation on “placing every thought on the attainment of buddhahood, and focusing every mind on delivering sentient beings.” Ordinary beings from the Saha World on the other hand, usually use spiritual cultivation as an excuse to retreat into mountain forests and live a secluded life so as to pursue liberation for themselves. However, according to Hui-neng the Sixth Patriarch, “Buddhism’s being in the world is not separate from the awareness of the world. To seek bodhi apart from the world is like searching for the horn of a hare.” How can one speak of spiritual cultivation or attaining buddhahood if one remains distant from the world and its people?
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About Hsing Yun
Hsing Yun (星雲大師; Xīngyún Dàshī; 19 August 1927 – 5 February 2023) was a Buddhist monk in Taiwan. He was the founder of Fo Guang Shan. Hsing Yun was considered a major proponent of Humanistic Buddhism and one of the most influential teachers of modern Taiwanese Buddhism. In Taiwan, he was popularly referred to as one of the "Four Heavenly Kings" of Taiwanese Buddhism, along with his contemporaries: Master Sheng-yen of Dharma Drum Mountain, Master Cheng Yen of Tzu Chi and Master Wei Chueh of Chung Tai Shan.
Also Known As
Alternative Names:
Shi Xingyun
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Xingyun
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Master Xingyun
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Lee Kuo-shen
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Xīng Yún
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Lǐ Guóshēn
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Li Guoshen
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Additional quotes by Hsing Yun
I used to divide generosity into four grades: 1) giving of money, 2) giving of labor, 3) giving of language, 4) giving of goodwill. Money will be of no use if one does not know how to use it properly. Sometimes there may not be as many works available, but words of kindness will never be too much. If one offers good intentions and continue to wish others well, or even teach the Dharma to others, one will be practicing supreme generosity.
To resolve means to cultivate the field of your mind, which is also the first thing we have to learn as Buddhists. Without cultivating and developing the field of our mind, no matter how good the conditions we may possess, or how much fortune and merits we may have, the sprout of bodhi wisdom will still not grow. This is similar to a seed without a good and fertile land, no good flower or fruit will ever grow out of it. Therefore, if we wish to open up and develop our spiritual wealth or utilize our energy, we must begin by resolving.
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Two, the equality among sentient beings: When you witness the many shortcomings and imperfections of human nature in this world we live in, do you still have faith in humanity? Even though humans have so many inadequacies, but in the eyes of the Buddha, the mind, buddha, and sentient beings are no different. He told us, “All beings have the wisdom and virtue of the Tathagata,” and will ultimately attain Buddhahood.
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