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"In Leonardo da Vinci's Notebooks, we read: "An oyster opens wide at full moon. When the crab sees this, it throws a pebble or a twig at the oyster to keep it from closing and thus have it to feed upon." Da Vinci adds the following suitable moral to this fable: "Like the mouth that, in telling its secret, places itself at the mercy of an indiscreet listener.

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Oysters open completely when the moon is full; and when the crab sees one it throws a piece of stone or seaweed into it and the oyster cannot close again so that it serves the crab for meat. Such is the fate of him who opens his mouth too much and thereby puts himself at the mercy of the listener. Leonardo da Vinci, 1452-1519

Oysters open completely when the moon is full; and when the crab sees one it throws a piece of stone or seaweed into it and the oyster cannot close again so that it serves the crab for meat. Such is the fate of him who opens his mouth too much and thereby puts himself at the mercy of the listener.

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Las ostras se abren por completo cuando hay Luna llena; y cuando los cangrejos ven una ostra abierta, tiran dentro de ella una piedrita o un trozo de alga, a fin de que la ostra no pueda volver a cerrarse y el cangrejo pueda devorarla. Este es también el destino de quien abre demasiado la boca, con lo cual se pone a merced del que lo escucha.

"The sun was shining on the sea,
Shining with all his might:
He did his very best to make
The billows smooth and bright — And this was odd, because it was
The middle of the night.

The moon was shining sulkily,
Because she thought the sun
Had got no business to be there
After the day was done — "It's very rude of him," she said,
"To come and spoil the fun!"

The sea was wet as wet could be,
The sands were dry as dry.
You could not see a cloud, because
No cloud was in the sky:
No birds were flying over head — There were no birds to fly.

The Walrus and the Carpenter
Were walking close at hand;
They wept like anything to see
Such quantities of sand:
"If this were only cleared away,"
They said, "it WOULD be grand!"

"If seven maids with seven mops
Swept it for half a year,
Do you suppose," the Walrus said,
"That they could get it clear?"
"I doubt it," said the Carpenter,
And shed a bitter tear.

"O Oysters, come and walk with us!"
The Walrus did beseech.
"A pleasant walk, a pleasant talk,
Along the briny beach:
We cannot do with more than four,
To give a hand to each."

The eldest Oyster looked at him.
But never a word he said:
The eldest Oyster winked his eye,
And shook his heavy head — Meaning to say he did not choose
To leave the oyster-bed.

But four young oysters hurried up,
All eager for the treat:
Their coats were brushed, their faces washed,
Their shoes were clean and neat — And this was odd, because, you know,
They hadn't any feet.

Four other Oysters followed them,
And yet another four;
And thick and fast they came at last,
And more, and more, and more — All hopping through the frothy waves,
And scrambling to the shore.

The Walrus and the Carpenter
Walked on a mile or so,
And then they rested on a rock
Conveniently low:
And all the little Oysters stood
And waited in a row.

"The time has come," the Walrus said,
"To talk of many things:
Of shoes — and ships — and sealing-wax — Of cabbages — and kings — And why the sea is boiling hot — And whether pigs have wi

Moon Fishing
...And they fished till a traveler passed and said,
"Fools,
to catch the moon you must let your women
spread their hair on the water—
even the wiley moon will leap to that bobbing
net of shimmering threads..."
And they fished...
..."Fools,
...You must cut out your hearts and bait your hooks
...what matter you lose your hearts to reel in your dream?"
And they fished...
..."Fools,
what good is the moon to a heartless man?
...get on your knees,
and drink as you never have,
...And they fished with their lips and tongues
until the water was gone
and the moon had slipped away
in the soft bottomless mud.

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I think oysters are more beautiful than any religion," [Clovis] resumed presently. "They not only forgive our unkindness to them; they justify it, they incite us to go on being perfectly horrid to them. Once they arrive at the supper-table they seem to enter thoroughly into the spirit of the thing. There's nothing in Christianity or Buddhism that quite matches the sympathetic unselfishness of an oyster.

One lies upturned on the sand. Its tail sake waggles feebly, quite unable to perform the task of turning the body back over again. Five paris of legs twitch ineffectually in a vain attempt to achieve the same end. I find it impossible to resist the temptation to right the poor animal. It is easy to grasp it by the edges of the head-shield. Once righted again those spindly legs allow the crab to trundle slowly away. Its behaviour seem at once strangely determined, but also apparently random, like the slow progress of a confused old lady on a .

There’s something called the Crab Effect. If you put a bunch of crabs in a bowl and if, while they’re in there crawling all over each other, one of them tries to climb out, the rest of them will try to pull him back down instead of helping to push him out. No wonder they’re called crabs.

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