Herr Hitler was possibly or even probably mad. - Edward Wood, 1st Earl of Halifax

He [Hitler] did not challenge this and said that formal agreement between the four Powers [Britain, France, Germany and Italy] might not be very difficult to achieve. It would not, however, be worth much unless it took account of realities, even if unpleasant. Germany had had to recognise such a reality in the shape of Poland; and we all had to recognise such a reality in acknowledging Germany to be a great Power; we had to get away from the Versailles mentality and recognise that the world could never remain in statu quo. To this I replied that nobody wished to treat Germany as anything but a great Power, and that nobody in their senses supposed the world could stay as it was for ever. The whole point was how changes were to be brought about. This led him to say that there were two, and only two, alternatives: the free play of forces that meant war; and settlement by reason. The world had had experience of the first: was it able to prefer the second?

One had a feeling all the time that we had a totally different set of values and were speaking in a different language. It was not only the difference between a totalitarian and democratic state. He gave me the impression of feeling that, whilst he had attained power only after a hard struggle with present-day realities, the British Government was still living comfortably in a world of its own making, a fairy-land of strange, if respectable, illusions. It clung to shibboleths—‘collective security,’ ‘general settlement,’ ‘disarmament,’ ‘non-aggression pacts’—which offered no practical prospect of a solution of Europe's difficulties. He regards the whole conception embodied in a League of States equal in their rights of sovereignty as unreal, based on no foundation of fact; and consequently does not believe that discussions between large numbers of nations, with varying interests and of quite unequal value, can lead anywhere. Hence his preference for dealing with particular problems in isolation. With this goes the distrust of the democratic method, to him inefficient, blundering, paralysed by its love of talk, and totally unsuited to the rough world, constantly changing, in which we had to live.

At this moment the doctrine of force bars the way to settlement and fills the world with envy, hatred, malice, and all uncharitableness. But if the doctrine of force were once abandoned, so that the fear of war that stalks the world was lifted, all outstanding questions would become easier to solve.