All human affairs rest upon probabilities, and the same thing is true everywhere. If man were immortal, he could be perfectly sure of seeing the day … - Charles Sanders Peirce

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All human affairs rest upon probabilities, and the same thing is true everywhere. If man were immortal, he could be perfectly sure of seeing the day when everything in which he had trusted should betray his trust, and, in short, of coming eventually to hopeless misery. He would break down, at last, as every good fortune, as every dynasty, as every civilization does. In place of this we have death. But what, without death, would happen to every man, with death must happen to some man . . . It seems to me that we are driven to this, that logicality inexorably requires that our interests shall not be limited. They must not stop at our own fate, but must embrace the whole community.

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About Charles Sanders Peirce

Charles Sanders Peirce [pronounced like purse] (10 September 1839 – 19 April 1914) was an American philosopher, chemist and polymath, who is now remembered as a pioneer of the field of semiotics and, with the formulation of the pragmatic maxim, the founder of the philosophies of Pragmatism and Pragmaticism. He was the son of the mathematician Benjamin Peirce.

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Also Known As

Alternative Names: Charles Peirce Charles S. Peirce Charles Sanders Santiago Peirce CSP Peirce C. S. Peirce

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All human affairs rest upon probabilities, and the same thing is true everywhere. If man were immortal he could be perfectly sure of seeing the day when everything in which he had trusted would betray his trust, and, in short, of coming eventually to hopeless misery. He would break down, at last, as every great fortune, as every dynasty, as every civilization does. In place of this we have death.

Additional quotes by Charles Sanders Peirce

Fifth, in what measure this unification acts, seems to be regulated only by special rules; or, at least, we cannot in our present knowledge say how far it goes. But it may be said that, judging by appearances, the amount of arbitrariness in the phenomenon of human minds is neither altogether trifling nor very prominent.

It is the man of science, eager to have his every opinion regenerated, his every idea rationalized, by drinking at the fountain of fact, and devoting all the energies of his life to the cult of truth, not as he understands it, but as he does not yet understand it, that ought properly to be called a philosopher. To an earlier age knowledge was power — merely that and nothing more; to us it is life and the summum bonum. Emancipation from the bonds of self, of one's own prepossessions, importunately sought at the hands of that rational power before which all must ultimately bow, — this is the characteristic that distinguishes all the great figures of nineteenth-century science from those of former periods.

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