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One principle, that I believe is wanting in you, and all our too fervent and impetuous reformers, is the thought, that almost every institution or fo… - William Godwin
" "One principle, that I believe is wanting in you, and all our too fervent and impetuous reformers, is the thought, that almost every institution or form of society is good in its place, and in the period of time to which it belongs. How many beautiful and admirable effects grew out of Popery and the monastic institutions, in the period, when they were in their genuine health and vigour! To them we owe almost all our logic and our literature. What excellent effects do we reap, even at this day, from the feudal system and from chivalry! In this point of view, nothing can, perhaps, be more worthy of our applause than the English constitution.
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About William Godwin
William Godwin (3 March 1756 – 7 April 1836) was an English journalist, political philosopher, educationalist, novelist, historian and biographer. He is considered one of the first exponents of utilitarianism, and the first modern proponent of anarchism. He was the husband of Mary Wollstonecraft, father of Mary Shelley and father-in-law of Percy Bysshe Shelley.
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Additional quotes by William Godwin
Strange that men, from age to age, should consent to hold their lives at the breath of another, merely that each in his turn may have a power of acting the tyrant according to the law! Oh, God! give me poverty! Shower upon me all the imaginary hardships of human life! I will receive them with all thankfulness. Turn me a prey to the wild beasts of the desert, so I be never again the victim of man, dressed in the gore-dripping robes of authority! Suffer me at least to call life, the pursuits of life, my own! Let me hold it at the mercy of the elements, of the hunger of the beasts, or the revenge of barbarians, but not of the cold-blooded prudence of monopolists and kings!
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Let us here return to the sublime conjecture of Franklin, that “mind will one day become omnipotent over matter.” If over all other matter, why not over the matter of our own bodies? If over matter at ever so great a distance, why not over matter which, however ignorant we may be of the tie that connects it with the thinking principle, we always carry about with us, and which is in all cases the medium of communication between that principle and the external universe? In a word, why may not man be one day immortal? The different cases in which thought modifies the external universe are obvious to all. It is modified by our voluntary thoughts or design. We desire to stretch out our hand, and it is stretched out. We perform a thousand operations of the same species every day, and their familiarity annihilates the wonder. They are not in themselves less wonderful than any of those modifications which we are least accustomed to conceive. — Mind modifies body involuntarily.
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