If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this … - Karen Armstrong

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If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, of self-righteous, or if it led you to kill in God's name, it was bad theology.

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About Karen Armstrong

Karen Armstrong, FRSL (born 14 November 1944) is a British author and commentator of Irish Catholic descent known for her books on comparative religion. A former Roman Catholic religious sister, she went from a conservative to a more liberal and mystical Christian faith. She attended St Anne's College, Oxford, while in the convent and majored in English. She left the convent in 1969. Her work focuses on commonalities of the major religions, such as the importance of compassion and the Golden Rule.

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Additional quotes by Karen Armstrong

نسأل الله دائما أن يبارك امتنا،ويحمي ملكتنا،ويشفي أمراضنا،ويمنحنا طقسا جميلا يوم رحلتنا. نذكر الله بأنه خلق العالم وبأننا خطاءون تعساء، وكأنما قد نسى هو ذلك. يستشهد السياسيون بالله لتبرير سياساتهم، ويستخدم المدرسون اسمه للحفتظ على النظام بالفصول، والإرهابيون لارتكاب بشاعاتهم باسمه. نتوسل إلى الله أن يدعم جانبنا في الانتخابات أو الحرب، حتى على الرغم من أنه من المفترض أن أعداءنا هم أيضا أطفال الله وموضوع حبه ورعايته.

The Qur’an had begun to develop a primitive just war theory. In the steppes, aggressive warfare was praiseworthy; but in the Qur’an, self-defense was the only possible justification for hostilities and the preemptive strike was condemned.5 War was always a terrible evil, but it was sometimes necessary in order to preserve decent values, such as freedom of worship. Even here, the Qur’an did not abandon its pluralism: synagogues and churches as well as mosques should be protected. The Muslims felt that they had suffered a fearful assault; their expulsion from Mecca was an act that had no justification. Exile from the tribe violated the deepest sanction of Arabia; it had attacked the core of the Muslims’ identity.

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Paul had been doing his best to hasten the coming of the Messiah; that was the “good” that he was trying to do. But in an overwhelming moment of truth, he realized that Jesus’s followers were absolutely right and that his persecution of their community had actually impeded the arrival of the Messianic Age. As if this were not enough, his violence had broken the fundamental principles of the Torah: love of God and love of neighbor. In his excessive ardor for the law’s integrity, he had forgotten God’s stern command: “Thou shalt not kill.

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