Over the last few decades these radical religious broadcasters, who have essentially taken control of the airwaves, have built a parallel information… - Chris Hedges

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Over the last few decades these radical religious broadcasters, who have essentially taken control of the airwaves, have built a parallel information and entertainment service that is piped into tens of millions of American homes as a way of essentially indoctrinating listeners and viewers with this very frightening ideology.

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About Chris Hedges

Christopher Lynn Hedges (born September 18, 1956) is an American journalist, Presbyterian minister, and visiting Princeton University lecturer. His books include War Is a Force That Gives Us Meaning (2002), a finalist for the National Book Critics Circle Award for Nonfiction. In 2002, Hedges was one of eight reporters at The New York Times collectively awarded the Pulitzer Prize for the paper's coverage of global terrorism. He hosted the television program On Contact for RT America from 2016 to 2022

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Birth Name: Christopher Lynn Hedges
Alternative Names: Christopher Hedges
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[pp 82-83] The Corporate State has cast many aside, but especially the young. It has thwarted their dreams and condemned them to a life where the best many can hope for is a low-wage mind-numbing job in the service industry.... The despair, the stress, the sense of failure and loss of self-esteem, the constant anxiety of being laid off, the pressure of debt repayment, often from medical bills, is amplified in a society splintered and atomized to render real relationships and community difficult and often impossible. *Many people, especially the young, sit far too long in front of screens seeking friendship, romance, affirmation, hope and emotional support. This futile attempt to achieve a human connection electronically, vital to our emotional well-being especially in a society that condemns so many to the margins, exacerbates the alienation, loneliness and despair that make opioids attractive.

Liberalism, which Luxemburg called by its more appropriate name—“opportunism”—is an integral component of capitalism. When the citizens grow restive, it will soften and decry capitalism’s excesses. But capitalism, Luxemburg argued, is an enemy that can never be appeased. Liberal reforms are used to stymie resistance and then later, when things grow quiet, are revoked on the inevitable road to capitalist slavery. The last century of labor struggles in the United States provides a case study for proof of Luxemburg’s observation.<p>The political, cultural and judicial system in a capitalist state is centered around the protection of property rights. And, as Adam Smith pointed out, when civil government “is instituted for the security of property, [it] is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all.” The capitalist system is gamed from the start. And this makes Luxemburg extremely relevant as corporate capital, now freed from all constraints, reconfigures our global economy, including the United States’, into a ruthless form of neofeudalism.

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