We believe that all men are created equal because they are created in the image of God.

First, a man is created in his own image, and only afterwards in the image of God.

The Founders wrote in the Declaration of Independence that some truths are self-evident, and one of these is the fact that all men are created equal. Yet everyone knows that no two human beings are exactly alike in any respect. They are different when they are born. They plainly exhibit different natural skills. They acquire different tastes. They develop along different lines. They vary in physical strength, mental capacity, emotional stability, inherited social status, in their opportunities for self-fulfillment, and in scores of other ways. Then how can they be equal? The answer is, they can't, except in three ways. They can only be treated as equals in the sight of God, in the sight of the law, and in the protection of their rights. In these three ways all men are created equal. It is the task of society, as it is with God, to accept people in all their vast array of individual differences, but treat them as equals when it comes to their role as human beings. As members of society, all persons should have their equality guaranteed in two areas.

All men are created equal. It is what you do from there that makes the difference. We are all free agents in life. We make our own decisions. We control our own destiny.

My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, "As your Father in Heaven is perfect, be ye also perfect." The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, "As your Father in Heaven is perfect, be ye also perfect." He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal.

As a citizen of the world, I will not confine myself within the gates of one nation or religion. I will not identify with only one species, sex, class or race; for I am a complete being, and that means that I embrace all of humanity, all of nature, every star and universe within the greater universe as a part of me. If we were all created in the image of God, and his love is unconditional, then why can't we love all living things with the same eyes as God? How can anybody say that one race is more superior than another, when we were all created in God's reflection?

Mr. PETTIT. Will the Senator allow me for a moment? I understand that he points his remarks to me. I said, distinctly and emphatically, in my remarks, and I now repeat, that if Mr. Jefferson had said that all men ought to have been created equal, I would have raised no dispute, but when he said that they were created equal, I said, that instead of that being a self-evident truth, it was a self-evident lie; that there was no truth in it; that the negro in Africa and the free-born American are not created equal; that the serf of Russia, under the Autocrat, is not the equal of his master, however it may have been intended or designed. The language in the Declaration will be recollected: "We hold these truths to be self-evident, that all men are created equal." If it had said, I repeat, that they ought to have been created equal, I would have made no issue; but it is utterly false that men are, either mentally, morally, physically, or politically, created equal, whatever ought to have been the condition. But blame the Almighty, not me. He created them. It is not for me to quarrel with Him - He created them - but to define the condition only in which He has placed them upon earth. Ignorant would I be were I to declare that He has placed them here all upon a perfect equality. I see one man born a slave and another a master.

To say that man is "made in the image of God" means that he represents a central and not a peripheral subjectivity, and consequently a subject which, emanating directly from the Divine Intellect, participates in principle in the power of the latter; man can know all that is real, hence knowable, otherwise he would not be that earthly divinity which in fact he is.

Now, if there is anyone dissatisfied with the fact, that there is a whole race of human beings, with the rights of human beings, created with a skin not colored like our own, let him go mouth the heavens, and mutter his blasphemies in the ear of the God that made us all. Tell him that he had no business to make human beings with a black skin. I repeat, I feel no responsibility for this fact. But, inasmuch as it has pleased God to make them human beings, I am bound to regard them as such. Instead of chattering your gibberish in my ear bout negro equality, go look the son of God in the face and reproach him for favoring negro equality because he poured out his blood for the most abject and despised of the human family. Go settle this matter with the God who created and the Christ who redeemed.

All men are created unequal.

It is no idle phrase that man was made in God's image. There is something worth saving in the worst of us, and out of this something a new man may be fashioned.

As a nation, we began by declaring that 'all men are created equal.' We now practically read it 'all men are created equal, except negroes.' When the Know-Nothings get control, it will read 'all men are created equal, except negroes, and foreigners, and Catholics.' When it comes to this I should prefer emigrating to some country where they make no pretense of loving liberty – to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocrisy.

Man is, I would say, God's chosen creature on the face of the earth so much so until in the creation God said, “Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea and the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” So God created man in his own image, in the image of God, created He Him: male and female, created He them. If we note with care the word image which means likeness or an imitation of any person or thing one is immediately impressed with the fact that we are God’s children who possess his likeness and who consequently should do His will. That is unquestionably the obligation man owes to God——do His will.

That all men are created equal does not mean that human beings are the same, or equal, in size, strength, beauty, virtue, or intelligence. There are obviously great differences in individual aptitudes and talents in sports, music, mathematics, speaking, and writing. They are also unequal in the virtues, among them courage, temperance, and justice. But as Jefferson once said, the fact that Sir Isaac Newton may be the most intelligent of living human beings does not give him any right whatever to my person or my property.