You say they have the right of property in their slaves. Suppose they have, how sacred is this right of property? I want to argue the moral question of it. How sacred is this right of property in the living bodies and souls of men? Just as sacred as it is in a horse? Just as sacred as the tenure of property in a mule? Suppose it is, you own them. As you own a horse or mule. Is the right of property in a horse more sacred than my life? Is the right of property in a mule more sacred than my right to free speech? I tell them, and I tell the people all over the country, if they have a system of an institution that will not allow me to live or speak or read my papers, or worship my God as I please, then I say in God's name that thing must die. My rights I will have!

The justification of slavery is placed, so far as I know, mainly upon these grounds. The inferiority of the enslaved race, the fact that enslaving men imparts Christianity and civilization to them, and thirdly, the guarantees of the Constitution. These are the three main arguments presented to justify slavery, and consequently to justify its expansion, and by the way, I hold that the extreme men, as they are called, on this question, are the only men who have the logic of it. I am right or the fire-eaters or right. If slavery is right in Virginia, it is right in Kansas. If it is wrong in Kansas, it is wrong everywhere.

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Now, what about this negro equality of which we hear so much, in and out of Congress? It is claimed by the Democrats of today, that Jefferson has uttered an untruth in the declaration of principles which underlie our government. I still abide by the democracy of Jefferson, and avow my belief that all men are created equal. Equal how? Not in physical strength, not in symmetry of form and proportion, not in graceful of motion, or loveliness of feature, not in mental endowment, moral susceptibility, and emotional power. Not socially equal, not of necessity politically equal. Not this, but every human being equally entitled to his life, his liberty, and the fruit of his toil. The Democratic Party deny this fundamental doctrine of our government, and say that there is a certain class of human beings which have no rights. If you maliciously kill them, it is no murder. If you take away their liberty, it is no crime. If you deprive them of their earnings, it is no theft. No rights which another is bound to regard. Was there ever so much diabolism compressed into one sentence? Why do |the Democrats come to us with their complaints about the negroes? I for one feel no responsibility in the matter. I did not create them; was not consulted.

I believe that the love of freedom and the hatred of oppression under-girds and vitalizes the whole republican movement. The principles of our fathers in regard to human liberty and equality still live in the hearts of their descendants, and will find appropriate expression and suitable exponents.

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No human being, black or white, bond or free, native or foreign, infidel or Christian, ever came to my door, and asked for food and shelter, in the name of a common humanity, or of a pitying Christ, who did not receive it. This I have done. This I mean to do, as long as God lets me live.

I know that this is a pro-slavery rebellion, for it is nothing else. Slavery and rebellion are identical and freedom and loyalty are identical, and those slave-holders who are truly loyal will soon become abolitionists, for that is the logic of their position and they will see as I see, that slavery must perish and pro-slavery men will be secessionists.

Is it desired to call attention to this fact? Proclaim it upon the house-tops! Write it upon every leaf that trembles in the forest! Make it blaze from the sun at high noon and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, three-quarters of a mile east of the village, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of my God.

Democracy says that the popular vote can take right away and once taken away the act is sanctioned and upheld by all laws, human and divine. I deny it. I say it is a wrong, however it is perpetuated. Why, mothers. What do you care how you are robbed of your babe? The question is not how it is done, the outrage is that it is done at all. No matter whether it is done by an individual or a conspiracy of many individuals in a community agreeing and concerting according to the forms of law. If the poor babe is torn from your heart, that is the unspeakable wrong. Not the manner in which it is perpetrated.

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If the Bible sanctions slavery at all, it is the enslavement of white men. No one pretends that the servants spoken of in the Bible were blacks. The Roman slave was not a black man, the Hebrew slave was not a black man. The question is, whether the laboring man, white or black, may rightfully be enslaved.

I always defended the Constitution, because it was for liberty. It was ordained by the people of the United States. Not by a superannuated old mummy of a judge, and a Jesuit at that, but by the people of the United States. To establish justice, secure the blessing of liberty for themselves and their posterity, and to secure the natural rights of every human being within its exclusive jurisdiction. Therefore, I love it. These men can perceive nothing in the Constitution but slavery.