I . . . am obliged of course to believe the sanctity of the venerable books [of Genesis]. - William Jones

In the preface to his Grammar of the Persian Language (1771), Jones again feels the need to plead for wider cultural sympathies: "Some men never heard of the Asiatick writings, and others will not be convinced that there is anything valuable in them; some pretend to be busy, and others are really idle; some detest the Persians, because they believe in Mahomed, and others despise their language, because they do not understand it: we all love to excuse, or conceal, our ignorance, and are seldom willing to allow any excellence beyond the limits of our own attainments: like savages, who thought the sun rose and set for them alone, and could not imagine that the waves, which surrounded their island, left coral and pearls upon any other shore."8'

As he wrote in "An Essay on Education," "[After] fixing the good of ourselves and our fellow-creatures as the primary end proposed by a liberal education; and considering the cultivation of our understanding, and the acquisition of knowledge, as the secondary objects of it: Now, as neither this knowledge can be perfectly obtained, nor the reason completely improved, in the short duration of human life, unless the accumulated experience and wisdom of all ages and all nations, be added to that which we gain by our own researches, it is necessary to understand the languages of those people who have been, in any period of the world, distinguished for their superior knowledge. It follows, therefore, that the more immediate object of education is, to learn the languages of celebrated nations both ancient and modern."85

Of these cursory observations on the Hindus, which it could require volumes to expand and illustrate, this is the result: that they had an immemorial affinity with the old Persians, Ethiopians, and Egyptians, the Phenicians, Greeks, and Tuscans, the Scythians or Goths, and Celts, the Chinese, Japanese, and Peruvians; whence, as no reason appears for believing, that they were a colony from any one of those nations, or any of those nations from them, we may fairly conclude that they all proceeded from some central country, to investigate which will be the object of my future Discourses; and I have a sanguine hope, that your collections during the present year will bring to light many useful discoveries; although the departure for Europe of a very ingenious member, who first opened the inestimable mine of Sanscrit literature, will often deprive us of accurate and solid information concerning the languages and antiquities of India.