"Speak," said my Master, "and be not afraid Of speaking, but speak out, and say to him What he demands with such solicitude." Whence I: "Thou peradve… - Dante Alighieri

"Speak," said my Master, "and be not afraid Of speaking, but speak out, and say to him What he demands with such solicitude." Whence I: "Thou peradventure marvellest, O antique spirit, at the smile I gave; But I will have more wonder seize upon thee. This one, who guides on high these eyes of mine, Is that Virgilius, from whom thou didst learn To sing aloud of men and of the Gods. If other cause thou to my smile imputedst, Abandon it as false, and trust it was Those words which thou hast spoken concerning him." Already he was stooping to embrace My Teacher's feet; but he said to him: "Brother, Do not; for shade thou art, and shade beholdest." And he uprising: "Now canst thou the sum Of love which warms me to thee comprehend, When this our vanity I disremember, Treating a shadow as substantial thing."

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About Dante Alighieri

Dante Alighieri (c. 30 May 1265 – 13 September 1321), most likely baptized Durante di Alighiero degli Alighieri, was an Italian poet, writer and philosopher. His Divine Comedy, originally called Comedìa (modern Italian: Commedia) and later christened Divina by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language.

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Also Known As

Alternative Names: Dante Durante degli Alighieri Durante di Alighiero degli Alighieri
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Additional quotes by Dante Alighieri

The outcome of all maliciousness, that Heaven hates, is harm: and every such outcome, hurts others, either by force or deceit. But because deceit is a vice peculiar to human beings, it displeases God more, and therefore the fraudulent are placed below, and more pain grieves them. The whole of the seventh circle is for the violent, but, since violence can be done to three persons, it is constructed and divided in three rings. I say violence may be done to God, or to oneself, or one’s neighbour, and their person or possessions, as you will hear, in clear discourse.

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