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" "Goodwill has something in common with each of these categories of love, because goodwill is by definition a love for usefulness of all kinds. Goodwill wants to do what is good for our neighbor, and goodness is the same as usefulness. Each of the categories of love just mentioned have usefulness as their goal: love for heaven has the goal of being useful in spiritual ways; love for the world has the goal of being useful in earthly ways, which could also be called forms of civil service; and love for ourselves has the goal of being useful in physical ways, which could also be labeled benefits at home for ourselves and our loved ones.
Emanuel Swedenborg (29 January 1688 – 29 March 1772) was a Swedish philosopher, mystic, and scientist.
Biography information from Wikiquote
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At the end, the council brought all its discussions together into a single conclusion: The divine Trinity exists within the Lord the Savior; the Trinity is made up of the divine nature as an origin called “the Father,” the divine human manifestation called “the Son,” and the emanating divine influence called “the Holy Spirit”; therefore there is one God in the church. After the council came to an end, the participants were given shining clothing and were led to the new heaven.
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PARTICULAR CAUSES OF DISEASE That straitness of spirit is a state near desperation, may be manifest from this consideration, that they who are in a state near desperation have an external anxiety, and in such case are actually in straitness of spirit. Straitness of spirit, in the external sense, is a compression of the breast, and thence as it were a difficulty of respiration. In the internal sense it is an anxiety by reason of the deprivation of the truth which is of faith, and of the good which is of charity, and thence a state near desperation. A state of compression as to respiration, and anxiety on account of the deprivation of the truth of faith and the good of charity, correspond to each other, as a natural effect in the body grounded in a spiritual cause in the mind. That the deprivation of spiritual truth and good produces such anxiety, and consequently such straitness, cannot be believed by those who are not in faith and charity, for these imagine that to be tormented on such account is weakness and sickliness of mind.