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I have never claimed that democracy was a perfect system because we human beings are not perfect. We are not capable of producing a system that is perfect. But I think there is something nice and challenging about imperfection. If we were all perfect I think it would be a very boring world. But as it is because we have to cope everyday with our imperfections everyday can become a day of excitement. You wake up and say to yourself now which one of my many imperfections shall I work on today and that makes it very interesting and very challenging. But it is more important that we work on the imperfections of societies and of laws and of practices that truly hurt us as human beings, that erode the foundation of human dignity.
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One of the tasks that we clearly have is to rebuild trust in our political system. Yes, that's about cleaning up expenses, yes, that's about reforming parliament, and yes, it's about making sure people are in control and that the politicians are always their servants and never their masters. But I believe it's also something else — it's about being honest about what government can achieve. Real change is not what government can do on its own, real change is when everyone pulls together, comes together, works together, when we all exercise our responsibilities to ourselves, our families, to our communities and to others. And I want to help try and build a more responsible society here in Britain, one where we don't just ask what are my entitlements but what are my responsibilities, one where we don't ask what am I just owed but more what can I give, and a guide for that society that those that can should and those who can't we will always help. I want to make sure that my Government always looks after the elderly, the frail, the poorest in our country. We must take everyone through us on some of the difficult decisions that we have ahead. Above all it will be a Government that is built on some clear values, values of freedom, values of fairness and values of responsibility. I want us to build an economy that rewards work, I want us to build a society with stronger families and stronger communities and I want a political system that people can trust and look up to once again.
Within our system of government every American has a right and duty to help shape the future course of the United States. Thoughtful criticism and close scrutiny of all government officials by the press and the public are an important part of our democratic society. Now as in our past, only the understanding and involvement of the people through full and open debate can help to avoid serious mistakes and assure the continued dignity and safety of the nation.
The orders of society, in all well-constituted governments, are mutually bound together, and important to each other; there can be no such thing in a free government as a vacuum; and whenever one is likely to take place, by the drawing off of the rich and intelligent from the poor, the bad passions of society will rush in to fill up the space, and rend the whole asunder.
We must raise the quality of government service. We must work together and help one another to forge into reality our collective dream of a progressive, developed, orderly, and happy nation, where justice prevails and peace reigns! A country where every Filipino is treated equally, where no one is left behind.
The social and political order in some particular countries did change in the past, and it can change in the future as well. But this is exclusively a matter for the peoples themselves and of their choice. Any interference in internal affairs, any attempts to limit the sovereignty of states — whether of friends and allies or anybody else — are inadmissible.
Without order there is no living in public society, what the because the want thereof is the mother of confusion, whereupon upon division of necessity followeth, and out of division, inevitable destruction. The Apostle therefore giving instruction to public societies, requireth that all things be orderly done. Order can have no place in things, unless it be settled amongst the persons that shall by office be conversant about them. And if things or persons be ordered, this doth imply that they are distinguished by degrees. For order is a gradual disposition.
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We're not putting off the good society until some distant future but attempting to carve out room for it in the here and now, however tentative and contorted under the given social order. In turn, this consistency of means and ends implies an ethical approach to politics. How we act now is how we want others to begin to act, too. We try to model a notion of goodness even as we fight for it.
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