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" "The Negro youth of the land recites the Gettysburg speech, and it is right that he should do so; but does he know Douglass’ “What to the Slave is the Fourth of July?” The Negro youth of the land admires Lincoln’s Second Inaugural address, but does he know Douglass’ splendid tribute to the man who wrote the Second Inaugural address, when the freedmen of this country erected the Lincoln monument at Washington? The Negro youth rolls over his tongue the witty epigrams of the mighty Lincoln, but has he been made familiar with some of the pithy aphorisms of his own Douglass?
Alice Dunbar Nelson (July 19, 1875 – September 18, 1935) was an American poet, journalist, and political activist. Among the first generation born free in the South after the Civil War, she was one of the prominent African Americans involved in the artistic flourishing of the Harlem Renaissance. Her first husband was the poet Paul Laurence Dunbar. After his death, she married physician Henry A. Callis; and, lastly, was married to Robert J. Nelson, a poet and civil rights activist. She achieved prominence as a poet, author of short stories and dramas, newspaper columnist, activist for women's rights, and editor of two anthologies.
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It is eminently fitting and proper that we, as Americans, celebrate the birth of the man who, by a single stroke of his pen — albeit, a reluctant stroke — gave the Negro the right to stand with his face to the sun and proclaim to the world, “I am a man!” It is our right and our duty to commemorate his birth, to mourn his death, to revere the twelfth of February as a holiday, to come together to lay laurel wreaths on his tomb. But we Americans of the darker skin have another day as dear to us as the twelfth of February, less well known, perhaps, but which we should acclaim with shouts of joy, even as we acclaim the day which has grown familiar by long usage. That day is the birthday of Frederick Douglass. Lincoln and Douglass; Douglass and Lincoln! Names ever linked in history and in the hearts of a grateful race as the two great emancipators, the two men above all other Americans, fearless, true, brave, strong, the western ideal of manhood. Is it not fitting that their natal days should come within a few hours of each other. Is it not right that when the Negro child lifts its eyes to the American flag on Lincoln’s day e should, at the same time, think of the man whose thunderous voice never ceased in its denunciation of wrong, its acclamation of right, its spurring the immortal Lincoln to be true to his highest ideals; its sorrowful wail when he seemed to fail the nation? Verily, on this day of days we of the darker hued skin have a richer heritage than our white brothers — ours the proud possession of two heroes, theirs of but one. . . .
To you, of the younger generation, what a marvel, what a world of meaning in those words — “I have been taught patience.” We, who fret and chafe because the whole world will not bend its will to our puny strivings, and turn its whole course that we might have our unripe desires fulfilled, should read and re-read of the man who could wait, because he knew that time and all eternity would be bent to meet his desires in time.
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The life of service; the life of unselfish giving — this must Livingstone’s life mean to us. Unselfish, ungrudging lavishing of life and soul, even to the last drop of heart’s blood. Service that does not hesitate because the task seems small, or the waiting weary; service that does not fear to be of no account in the eyes of the world. Truly, indeed, might Wordsworth’s apostrophe to Milton be ascribed to him: “Thy soul was like a star and dwelt apart;/Thou hadst a voice whose sound was like the sea;/Pure as the naked heavens, majestic, free,/So didst thou travel on life’s common way/In cheerful godliness, and yet thy heart/The lowliest duties on itself did lay.”