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" "As to his Goddess Reason, I understand by it simply an adoption of what are called on the continent the principles of the French Revolution. These we neither want nor warmly relish in England.
William Ewart Gladstone (29 December 1809 – 19 May 1898) was a British Liberal politician and Prime Minister (1868–1874, 1880–1885, 1886 and 1892–1894). He was a notable political reformer, known for his populist speeches, and was for many years the main political rival of Benjamin Disraeli.
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[W]e find and we know that this attempt in Ireland to make the power and influence of the State the means of supporting one creed against another has been the plague and the scourge of the country—has divided man from man, class from class, kingdom from kingdom, and in this great, and ancient, and noble empire has had the effect of now exhibiting us to the world as a divided country—three kingdoms, two of which we are indeed heartily united and associated, but the third of which offers to mankind a spectacle painful and full of schism and destruction within itself, and alienation and estrangement as regards the Throne and Constitution of this realm.
Whether Protection is a universal poison, or whether it may be conceived to operate as food in cases where it is granted for a few years in order to shelter the first investments in a new industry, I do not now inquire. We at least have never seen or known it in that mitigated form. With us it has sheltered nothing but the most selfish instincts of class against the just demands of the public welfare. These it has supplied with strongholds, from whose portals our producers have too generally marched forth in the day of need, armed from head to foot with power and influence largely gotten at the expense of the community, to do battle with a perverted prowess, against nature, liberty, and justice.
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The position of England, gentlemen, is a peculiar position in the world. England has inherited from bygone ages more, perhaps, of what was most august and venerable in those ages than any other European country, and at the same time that her traditions of the past are so rich and fruitful that all our minds and all our characters have both within our knowledge and beyond our knowledge been largely moulded by them. ... [G]eographically she stands with Europe on one side of her and America on the other, so she stands between those feudal institutions in which European society was formed, and which have given her hierarchy of class, and on the other side those principles of equality forming the basis of society in America.