The opposite concept of the Latin religio should be sought in the Latin verb negligere. To be religious is synonymous with responsibility, not neglec… - Alain de Benoist

Paganism therefore implies the rejection of this discontinuity, this rupture, this fundamental tear, which is the “dualistic fiction,” which, as Nietzsche wrote in The Antichrist, “degenerated God into the contradiction of life, instead of being its transfiguration and eternal Yes!

A collection of errors does not make a truth: quality cannot stem from quantity – a value is not a weight. The reasons of the majority cannot be taken as good reasons.

Adam and Eve, placed in the garden of Eden, find themselves forbidden to eat of “the tree of the knowledge of good and evil” (Genesis 2:17). Catholic theologians believe this “knowledge” forbidden by Elohim-Yahweh is neither omniscience nor moral discernment, but the ability to decide what is good or evil. Jewish theology is more subtle. The “tree” of the knowledge is interpreted as the representation of a world where good and evil “are in a combined state,” where there is no absolute Good and Evil. In other words, the “tree” is a foreshadowing of the real world we live in, a world where nothing is absolutely clear cut, where moral imperatives are tied to human values, and where everything of any greatness and importance always takes place beyond good and evil. Furthermore, in the Hebrew tradition “to eat” means “to assimilate.” To eat of the tree of knowledge of good and evil is therefore to personally enter this real world where human initiative “combines” good and evil. Adam’s transgression, from which all the others are derived, is clearly “that of autonomy,” accordingly, as emphasized by Eisenberg and Abecassis, this would be “the desire to conduct his own history alone in according to his own desire and his own word or law.