But if I know not even the tail of this whale, how understand his head? much more, how comprehend this face, when face he has none? Thou shalt see my back parts, my tail, he seems to say, but my face shall not be seen. But I cannot completely make out his back parts; and hint what he will about his face, I say again he has no face.

The more I consider this mighty tail, the more do I deplore my inability to express it. At times there are gestures in it, which, though they would well grace the hand of man, remain wholly inexplicable. In an extensive herd, so remarkable, occasionally, are these mystic gestures, that I have heard hunters who have declared them akin to Free-Mason signs and symbols; that the whale, indeed, by these methods intelligently conversed with the world. Nor are there wanting other motions of the whale in his general body, full of strangeness, and unaccountable to his most experienced assailant. Dissect him how I may, then, I but go skin deep; I know him not, and never will. But if I know not even the tail of this whale, how understand his head? much more, how comprehend his face, when face he has none? Thou shalt see my back parts, my tail, he seems to say, but my face shall not be seen. But I cannot completely make out his back parts; and hint what he will about his face, I say again he has no face.

Dissect him how I may, then, I but go skin deep; I know him not, and never will.

Without my face, nobody knows. Nobody knows who I am.

If I can’t picture it, I can’t understand it.

"A circle is not absurd, it is clearly explained by the rotation of a straight segment around one of its extremities. But neither does a circle exist. This root, on the other hand, existed in such a way that I could not explain it. Knotty, inert, nameless, it fascinated me, filled my eyes, brought me back unceasingly to its own existence. In vain to repeat: "This is a root" — it didn't work any more. I saw clearly that you could not pass from its function as a root, as a breathing pump, to that, to this hard and compact skin of a sea lion, to this oily, callous, headstrong look. The function explained nothing: it allowed you to understand generally that it was a root, but not that one at all. This root, with its colour, shape, its congealed movement, was . . . below all explanation. Each of its qualities escaped it a little, flowed out of it, half solidified, almost became a thing; each one was In the way in the root and the whole stump now gave me the impression of unwinding itself a little, denying its existence to lose itself in a frenzied excess."

I cannot know who I am, because I don't know which part of me is not me.

He is not one: he is afraid. What is he afraid of? When you want to understand something you stand in front of it, alone, without help: all the past in the world is of no use. Then it disappears and what you wanted to understand disappears with it.

Why is it that, in spite of all the mirrors in the world, no one really knows what he looks like?

There's parts of me I don't understand, he said, and shrugged.

You never really understand a person until you consider things from his point of view — ”

“Sir?”

“ — until you climb into his skin and walk around in it.

I mean for me, sometimes I can just picture things that I can't explain, and I think a snake just sort of wriggles along the way.

Other people do not see you at all, but guess at you by uncertain conjectures.

Imagine me; I shall not exist if you do not imagine me.