The work of a fiction writer is to take narrow experiences and explore the emotional vastness that’s within them. - Kaitlyn Greenidge

The question of the silent majority, I think that the demographic that that phrase is invoking exists, but I don’t think they’ve ever been silent. I think they’ve probably been pretty loud in the chorus of what people think America can or should be. But a key part, at least in there, that demographics’ identity of the last 50 years ago, since the 70s, is this idea that they are somehow on the defensive, that they’re somehow oppressed, which is super interesting. I think if there’s anything that is different about white supremacy in this moment than it has been in the past in American culture is that it’s very much invested in the idea of whiteness as victimhood and less sort of whiteness under attack, which are two slightly different things. The older version of white supremacy is whiteness under attack, but always triumphant. And this version is very much whiteness as a marginalized identity, somehow, in this country.

We’re going on like year 250 of this argument that doesn’t seem to be true. A statistic that really struck me that I read a few years back was that the Obama administration is the only administration in like the last 40 years, I think, that didn’t have any felony convictions come out of anybody working in that administration. Unfortunately, that is a remarkable fact of American political life. So, even with a presidency, and Obama I’m not suggesting was like a wonderful, blameless president and did everything correct, but within the letter of the law, he sure did apparently. So, even in that instance of the Obamas so carefully curating their public persona and public approach for a white audience, for a white middle-class swing voter audience, and really catering to that audience in their policy, and general stance—even in that case of like the best “Good Negro” we could ever produce resulted in Trump. I just really want to push back on this idea that white backlash is somehow something that can be satiated or stopped in any sort of way, and that it’s more a function of the social construct of whiteness and what’s within that.

A lot of us come to writing because we love to read books and read very widely. And if you are a Black person or a person of color or a white woman or a woman of color or a Black woman, so many of the books that you’re told to read—“You love to read, read this book”—you’re not in them. Those books could be very wonderful and formative, but I think as a creator, you have to think about, where am I actually writing to and from, and what am I going to pull from? Am I going to pull from the tradition that is not necessarily my language, but I’ve been told is the language of fiction? Or do I pull from the things that are actually around me to make stories— make meaning for myself and for the people who I want to write to?