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Fiction is an act of willfulness, a deliberate effort to reconcile, to rearrange, to reconstitute nothing short of reality itself. Even among the most reluctant and doubtful of writers, this willingfulness must emerge. Being a writer means taking the leap from listening to saying, 'Listen to me'.

I write fiction, but it is never pure fabrication. When I write, I have to feel everything inside myself. I have to let all the living beings and objects that appear in the book go through me, everything that is human and beyond human, everything that is living and not endowed with life. I have to take a close look at each thing and person, with the greatest solemnity, and personify them inside myself, personalize them.

A work of fiction should be, for its author, a journey into the unknown, and the prose should convey the difficulties of the journey.

Unlike the memoirist, who promises to tell the truth, the fiction writer says upfront, “I am going to tell you a lie, but at the end you will feel that it is true.” He or she is a kind of magician who makes sure you know that the flames are only an illusion before letting you burn your fingers in them. Every event, every character, must be made real by the author’s skill. It is a tricky balancing act, because the fiction writer aims for simultaneous belief and disbelief: a belief in the essential trueness of this world—that these people could exist, that these events could have happened—with a full consciousness of their falsehood…fiction’s role is essentially persuasive. It forces you to start from a position of disbelief by announcing its own fictitiousness. Then it transforms you into the literary equivalent of a sinner seeing the light, a prodigal son whose faith is stronger for having doubted and been redeemed. You don’t question a memoir; you believe it’s true when you pick it up. But you are told from the beginning that fiction is untrue. It depends on its own power to convince you in spite of this knowledge, and that belief, when it comes, is a complete transformation. And this is why we need fiction.

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Examine for a moment an ordinary mind on an ordinary day. The mind receives a myriad impressions — trivial, fantastic, evanescent, or engraved with the sharpness of steel. From all sides they come, an incessant shower of innumerable atoms; and as they fall, as they shape themselves into the life of Monday or Tuesday, the accent falls differently from of old; the moment of importance came not here but there; so that, if a writer were a free man and not a slave, if he could write what he chose, not what he must, if he could base his work upon his own feeling and not upon convention, there would be no plot, no comedy, no tragedy, no love interest or catastrophe in the accepted style, and perhaps not a single button sewn on as the Bond Street tailors would have it. Life is not a series of gig-lamps symmetrically arranged; life is a luminous halo, a semi-transparent envelope surrounding us from the beginning of consciousness to the end. Is it not the task of the novelist to convey this varying, this unknown and uncircumscribed spirit, whatever aberration or complexity it may display, with as little mixture of the alien and external as possible? We are not pleading merely for courage and sincerity; we are suggesting that the proper stuff of fiction is a little other than custom would have us believe it.

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I am a writer. A fiction writer who also writes nonfiction on behalf of social and environmental causes or journals about expeditions to wild places. I have written more books of nonfiction because my fiction is an exploratory process — not laborious, merely long and slow and getting slower.

If the writer is trying to interpret the meaning of life, all of what he writes is autobiographical…When you write fiction, you are wearing a mask, you are dealing with magic. The novelist is like the shaman; he reinterprets the life of the tribe in terms of his fictitious characters, in order to bring out the devils. And that's what literature does.

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