Ann Druyan suggests an experiment: Look back again at the pale blue dot of the preceding chapter. Take a good long look at it. Stare at the dot for a… - Carl Sagan

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Ann Druyan suggests an experiment: Look back again at the pale blue dot of the preceding chapter. Take a good long look at it. Stare at the dot for any length of time and then try to convince yourself that God created the whole Universe for one of the 10 million or so species of life that inhabit that speck of dust. Now take it a step further: Imagine that everything was made just for a single shade of that species, or gender, or ethnic or religious subdivision. If this doesn’t strike you as unlikely, pick another dot. Imagine it to be inhabited by a different form of intelligent life. They, too, cherish the notion of a God who has created everything for their benefit. How seriously do you take their claim?

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About Carl Sagan

Carl Edward Sagan (9 November 1934 – 20 December 1996) was an American astronomer, planetary scientist, cosmologist, astrophysicist, astrobiologist, author, and science communicator. His best known scientific contribution is research on extraterrestrial life, including experimental demonstration of the production of amino acids from basic chemicals by radiation. Sagan assembled the first physical messages sent into space, the Pioneer plaque and the Voyager Golden Record, universal messages that could potentially be understood by any extraterrestrial intelligence that might find them. Sagan argued the hypothesis, accepted since, that the high surface temperatures of Venus can be attributed to, and calculated using, the greenhouse effect. He testified to the US Congress in 1985 that the greenhouse effect will change the earth's climate system.

Biography information from Wikiquote

Also Known As

Native Name: Carl Edward Sagan
Alternative Names: Sagan Carl E. Sagan Carl E Sagan C. E. Sagan C.E. Sagan C E Sagan C. Sagan C Sagan Sagan C Sagan C. Sagan C. E. Sagan CE
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Additional quotes by Carl Sagan

Qlobal qızğın silahlanmanı dünyadan kənar və qərəzsiz müşahidəçiyə necə izah edə bilərdik? Ən son sabitliyi pozan tədqiqatlara- qatil peyklərə, dəstə silahlara, lazerlərə, neytron bombalara, qanadlı raketlərə, - və orta ölçüsü olan ölkə ilə müqayisə edilən ərazilərin yüzlərlə maketlərin arasında əsl qitələrarası ballistik raketlərin gizləndiyi təklif olunmuş poliqon transformasiyasına necə bəraət qazandırardıq? Hədəf almış on minlərlə döyüş başlıqlarının sağ qalma ehtimalımızı artırdığını cəsarət ilə iddia edə bilərdikmi? Yer kürəsinin kuratoruna hansı hesabatı verə bilərdik? Biz nüvə dövlətlərinin dəlillərini bilirik. Millətlərin adından kimin danışdığı bizə məlumdur. Bəs insan növünün adından kim danışır? Kim Yer kürəsinin adından danışır?

"In the 1920s, there was a dinner at which the physicist <a href="https://www.goodreads.com/author/show/464827.Robert_W__Wood" rel="nofollow noopener" title="Robert W. Wood">Robert W. Wood</a> was asked to respond to a toast ... 'To physics and metaphysics.' Now by metaphysics was meant something like philosophy — truths that you could get to just by thinking about them. <a href="https://www.goodreads.com/author/show/464827.Wood" rel="nofollow noopener" title="Wood">Wood</a> took a second, glanced about him, and answered along these lines: The physicist has an idea, he said. The more he thinks it through, the more sense it makes to him. He goes to the scientific literature, and the more he reads, the more promising the idea seems. Thus prepared, he devises an experiment to test the idea. The experiment is painstaking. Many possibilities are eliminated or taken into account; the accuracy of the measurement is refined. At the end of all this work, the experiment is completed and ... the idea is shown to be worthless. The physicist then discards the idea, frees his mind (as I was saying a moment ago) from the clutter of error, and moves on to something else. The difference between physics and metaphysics, <a href="https://www.goodreads.com/author/show/464827.Wood" rel="nofollow noopener" title="Wood">Wood</a> concluded, is that the metaphysicist has no laboratory."

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I do not consider myself a religious person in the usual sense, but there is a religious aspect to some highs. The heightened sensitivity in all areas gives me a feeling of communion with my surroundings, both animate and inanimate. Sometimes a kind of existential perception of the absurd comes over me and I see with awful certainty the hypocrisies and posturing of myself and my fellow man. And at other times, there is a different sense of the absurd, a playful and whimsical awareness. . . .

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