If I try to hold on the currently predominant view and derive the unity of my self, … I find myself with an impenetrable thicket of questions. … Why … - Erwin Schrödinger

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If I try to hold on the currently predominant view and derive the unity of my self, … I find myself with an impenetrable thicket of questions. … Why is it precisely at this intermediate level in the hierarchy of successively superimposed unities (cell, organ, human body, state)—why, I ask, it is precisely at the level of my body that unitary self-consciousness comes into the picture, whereas the cell and the organ do not as yet possess it and the state possesses it no longer?

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About Erwin Schrödinger

Erwin Rudolf Josef Alexander Schrödinger (12 August 1887 – 4 January 1961) was an Austrian physicist, one of the founders of quantum theory, and winner of the 1933 Nobel Prize in Physics. His ideas were heavily influenced by monist philosophy and he is particularly well known for original interpretations of the significance of the wave function and for devising the Schrödinger's cat thought experiment.

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Also Known As

Alternative Names: Erwin Rudolf Josef Alexander Schröndinger Erwin Schrodinger Erwin Schroedinger Schrödinger Schrodinger Ervinus Rudolphus Iosephus Alexandrus Schrödinger
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Additional quotes by Erwin Schrödinger

In brief: consciousness is a phenomenon in the zone of evolution. This world lights up to itself only where or only inasmuch as it develops, procreates new forms. Places of stagnancy slip from consciousness; they may only appear in their interplay with places of evolution.
If this is granted it follows that consciousness and discord with one's own self are inseparably linked up, even that they must, as it were, be proportional to each other. This sounds a paradox, but the wisest of all times and peoples have testified to confirm it. Men and women for whom this world was lit in an unusually light of awareness, and who by life and word have, more than others, formed and transformed that work of art which we call humanity, testify by speech and writing or even by their lives that more than others have they been torn by the pangs of inner discord. Let this be a consolation to him who also suffers from it. Without it nothing enduring has ever been begotten.

The great thing was to form the idea that this one thing – mind or world – may well be capable of other forms of appearance that we cannot grasp and that do not imply the notions of space and time.

This means an imposing liberation from our inveterate prejudice. There probably are other orders of appearance than the space-time-like. It was, so I believe, Schopenhauer who first read this from Kant.

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