[I]n spite of all the Gairdners and "Rollsmen" I shall go on loving freedom and the men who won it for us to the end of the chapter. In an offshoot o… - John Richard Green

As you see in my own Wee-Book, I think moral and intellectual facts as much facts for the historian as military or political facts.

I shall never be content till I have superseded Hume, and I believe I shall supersede him—not because I am so good a writer, but because, being an adequate writer, I have a larger and grander conception than he had of the organic life of a nation as a whole.

The whole moral effect which is produced now-a-days by the religious newspaper, the tract, the essay, the lecture, the missionary report, the sermon, was then produced by the Bible alone. And its effect in this way, however dispassionately we examine it, was simply amazing. The whole temper of the nation was changed. A new conception of life and of man superseded the old. A new moral and religious impulse spread through every class. Literature reflected the general tendency of the time; and the dumpy little quartos of controversy and piety, which still crowd our older libraries, drove before them the classical translations and Italian novelettes of the age of Elizabeth. "Theology rules there," said Grotius of England, only ten years after the Queen's death; and when Casaubon, the last of the great scholars of the sixteenth century, was invited to England by King James, he found both King and people indifferent to letters. "There is a great abundance of theologians in England," he says to a friend; "all point their studies in that direction."