The way in which they are to conduct themselves in this night of sense is to devote themselves not at all to reasoning and meditation, since this is … - John of the Cross

Keep this in mind, daughters: the soul that is quick to turn to speaking and conversing is slow to turn to God. For when it is turned toward God, it is then strongly and inwardly drawn toward silence and flight from all conversation. For God desires a soul to rejoice with him more than with any other person, however advanced and helpful the person may be.

Miserable man that I am, what fellowship hath my perverseness with Thy uprightness ? Thou art truly good, I wicked; Thou full of compassion, I impious; Thou holy, I miserable; Thou just, I unjust; Thou art light, lam blind; Thou art life, and I am dead; Thou art medicine, I am sick; Thou supreme truth, and I utter vanity.’ It is, therefore, supreme ignorance for anyone to think that he can ever attain to the high estate of union with God before he casts away from him the desire of natural things, and of supernatural also, so far as it concerns self-love, because the distance between them and the state of perfection is the very greatest. For Christ our Lord hath said, ‘ Every one of you that doth not renounce all that he possesseth, cannot be My disciple.’ The doctrine of Christ which He came into the world to teach, is contempt of all things, that we may thereby have power to receive the reward of the Spirit of God. For he who does not withdraw himself from the things of the world, is not qualified to receive the Spirit of God in the pure transformation.

David in this night says of himself, “My heart is inflamed, and my reins are changed, and I am brought to nothing, and knew not.”2 That is, “my heart hath been inflamed” in the love of contemplation;