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" "The restraints on men, as well as their liberties, are both to be reckoned among their rights.
Edmund Burke (12 January 1729 – 9 July 1797) was a British and Irish statesman and philosopher. Born in Dublin, Burke served as a member of parliament (MP) between 1766 and 1794 in the House of Commons of Great Britain with the Whig Party after moving to London in 1750.
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When such a complete convulsion has shaken the State, and hardly left any thing whatsoever, either in civil arrangements, or in the Characters and disposition of men's minds, exactly where it was, whatever shall be settled although in the former persons and upon old forms, will be in some measure a new thing and will labour under something of the weakness as well as other inconveniences of a Change. My poor opinion is that you mean to establish what you call 'L'ancien Régime,' If any one means that system of Court Intrigue miscalled a Government as it stood, at Versailles before the present confusions as the thing to be established, that I believe will be found absolutely impossible; and if you consider the Nature, as well of persons, as of affairs, I flatter myself you must be of my opinion. That was tho' not so violent a State of Anarchy as well as the present. If it were even possible to lay things down exactly as they stood, before the series of experimental politicks began, I am quite sure that they could not long continue in that situation. In one Sense of L'Ancien Régime I am clear that nothing else can reasonably be done.
I should therefore suspend my congratulations on the new liberty of France, until I was informed how it had been combined with government; with public force; with the discipline and obedience of armies; with the collection of an effective and well-distributed revenue; with morality and religion; with the solidity of property; with peace and order; with civil and social manners. All these (in their way) are good things too; and, without them, liberty is not a benefit whilst it lasts, and is not likely to continue long. The effect of liberty to individuals is that they may do what they please: we ought to see what it will please them to do, before we risk congratulations, which may be soon turned into complaints. Prudence would dictate this in the case of separate, insulated, private men; but liberty, when men act in bodies, is power. Considerate people, before they declare themselves, will observe the use which is made of power; and particularly of so trying a thing as new power in new persons, of whose principles, tempers, and dispositions they have little or no experience, and in situations, where those who appear the most stirring in the scene may possibly not be the real movers.
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It is the nature of all greatness not to be exact; and great trade will always be attended with considerable abuses. The contraband will always keep pace in some measure with the fair trade. It should stand as a fundamental maxim, that no vulgar precaution ought to be employed in the cure of evils, which are closely connected with the cause of our prosperity.