As the fault lines in the global economy continue to grow, and the desire for genuine human connection becomes ever more keenly felt, these existing … - Helena Norberg-Hodge

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As the fault lines in the global economy continue to grow, and the desire for genuine human connection becomes ever more keenly felt, these existing initiatives will provide direction as well as inspiration, and stand as a compelling alternative to the faux-localist path of violence, fear, and hate.

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About Helena Norberg-Hodge

Helena Norberg-Hodge (born February 1946) is an author, film producer, an outspoken critic of economic globalization, a leading proponent of localization as an antidote to the problems arising from globalization, and the founder and director of Local Futures.

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In short, we need to look at the process of economic globalization. While its supporters portray globalization in terms of international collaboration and interdependence, it is actually an economic process by which diverse cultures and economies are amalgamated into a single, global monoculture dominated by huge businesses and banks. Critics of globalization acknowledge its role in expanding the obscene gap between rich and poor, but there is little recognition of globalization’s profoundly personal impacts: in country after country, it is leaving the majority feeling increasingly insecure – not only economically, but psychologically. And insecure people can be highly susceptible to false narratives purporting to explain their precarious situation.

In an ideal world, we’d be looking at the way that the whole weapons race is linked to the race into space, and we would be putting an end to that. We would be looking at the ecological and social effects of mineral use in technologies. We would be talking about slowing down and shrinking our use of the Internet for global business, the way that several European countries have done with bans on advertising... I think part of the big shift that we need is a better balance between masculine and feminine — finding a more deeply interconnected, nurturing side. But that requires time... A genuine appreciation of the other, a genuine appreciation of the plants, the animals, and the sun requires free time we cannot get through the speed that these new technologies are imposing on us. You might ask yourself: What happens to us — as individuals, as communities — under the time pressures that nearly all of us experience today?

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The thing that became so clear was that there were two structural areas that we had to look at simultaneously. Along with the images that made people feel stupid and backward and underprivileged were structural pressures that destroyed local economies and created a scramble for artificially scarce jobs. I think we need to raise awareness about how this system works.

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