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PREMIUM FEATURE
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It has been said that man is a rational animal; while this formulation is insufficient and ill-sounding, it nonetheless points to an undeniable truth, though in an elliptical fashion, for the rational faculty actually serves to underscore the transcendence of man in relation to the animal. Man is rational because he possesses the Intellect, which by definition has a capacity for the absolute and therefore a sense of the relative; and he possesses the Intellect because he is made "in the image of God", which, moreover, he demonstrates physically by his corporeal form and his cranial form, as well as by his vertical posture, then by language and his productive capacity. Man is a theophany in his form as much as in his faculties.
It is just in thinking all these elements in an active originating Unit-thought, or an "I," that the essential and characteristic nature of man or any other real intelligence consists. Such an originating Unit-thinking, providing its own element-complex of primal thoughts that condition its experience, and that thus provide for that experience the form of a cosmic Evolutional Series, is precisely what an intelligent being is. Thus creatively to think and be a World is what it means to be a man. To think and enact such a world merely in the unity framed for it by natural causation, is what it means to be a "natural" man; to think and enact it in its higher unity, its unity as framed by the supernatural causation of the Pure Ideals, supremely by the Moral Ideal, is what it means to be a "spiritual" man, a moral and religious man; or, in the philosophical and true sense of the words, a supernatural being — a being transcending and yet including Nature, not excluding or annulling it.
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