This is both a gloomy and a hopeful book. The subject itself is gloomy. A Dark Age is a culture's dead end. We in North America and Western Europe, enjoying the many benefits of the culture conventionally known as the West, customarily think of a Dark Age as happening once, long ago, following the collapse of the Western Roman Empire. But in North America we live in a graveyard of lost aboriginal cultures, many of which were decisively finished off by mass amnesia in which even the memory of what was lost was also lost. Throughout the world Dark Ages have scrawled finis to successions of cultures receding far into the past.

We’re living in a Dark Age of macroeconomics. Remember, what defined the Dark Ages wasn’t the fact that they were primitive — the Bronze Age was primitive, too. What made the Dark Ages dark was the fact that so much knowledge had been lost, that so much known to the Greeks and Romans had been forgotten by the barbarian kingdoms that followed.

You want to know something? We are still in the Dark Ages. The Dark Ages — they haven't ended yet.

A dark age is not just when you as a civilization have forgotten how to do something. It's when you forget that you ever could.

The Dark Ages were a massive experiment in the back-to-the-land hippy lifestyle (without the trust fund):

Once Europe existed in a Dark Age and Islam carried the torch of learning. Now we Muslims live in a Dark age.

The trend of our day is ... toward the reproduction of the medieval situation: Nul homme sans seigneur. It is appropriate here to recall that the so-called Dark Ages began with the flight of individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.

We are now in the fourth age, the Kali Yuga or 'dark age', and have been so already, it is said, for more than six thousand years, that is to say since a time far earlier than any known to 'classical' history. Since that time, the truths which were formerly within reach of all have become more and more hidden and inaccessible; those who possess them grow fewer and fewer, and although the treasure of 'nonhuman (that is, supra-human) wisdom that was prior to all the ages can never be lost, it nevertheless becomes enveloped in more and more impenetrable veils, which hide it from men's sight and make it extremely difficult to discover. This is why we find everywhere, under various symbols, the same theme of something that has been lost-at least to all appearances and as far as the outer world is concerned-and that those who aspire to true knowledge must rediscover; but it is also said that what is thus hidden will become visible again at the end of the cycle, which, because of the continuity binding all things together, will coincide with the beginning of a new cycle.

"In a time in some respect similar to our own, St. Augustine of Hippo, after a lusty and intellectually inventive young manhood, withdrew from the world of sense and intellect and advised others to do likewise; "There is another form of temptation, even more fraught with danger. This is the disease of curiosity... It is this which drives us on to try to discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which men should not wish to learn... In this immense forest full of pitfalls and perils, I have drawn myself back, and pulled myself away from these thorns. In the midst of all these things which float unceasingly around me in everyday life, I am never surprised at any of them, and never captivated by my genuine desire to study them... I no longer dream about the stars." The time of Augustine's death, 430 ce., marks the beginning of the Dark Age in Europe."

The second key to this study is the phenomenon of deliberate falsification of history as part of the enslavement of others. It is generally agreed, even by the Franco-Latin nobility, that the civilization of the Roman Empire was Hellenic in its inception. But this same nobility claims that this Romano-Hellenic Civilization changed into a Western Civilization in the 8-9th centuries in Western Europe and into a Byzantine Civilization in the East at about the same time. But what had really happened was that the Franco-Latins had reverted to a period of sheer barbarity under the leadership of the Carolingian Franks which up until recently was still being called the "Dark Ages." How else can one describe France, for example, in 1789 when 85% of her population were still serfs and villains guarded from escape by 40,000 castles. How can such a France be better described than part of the Dark Ages. It can, of course, be made to look like a civilized society only when history is controlled by the aristocracy and the middle class of 13% which still keep this so-called "free" 85% in abject slavery to history as written by themselves.

... back when nearly everyone in the Western World was ruled by religions touting these Commandments, it was a period of unparalleled tyranny and cruelty known as the Dark Ages. It was a time of thought police, when one could be killed simply for not believing what they were told. The first half [of the Ten Commandments] only serves to promote religion, with no benefit to humanity at all. Education, enlightenment and free inquiry are the key, not the forced conformity by those claiming authority from an imaginary being.

It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the epoch in which the Roman empire declined into the Dark Ages. Nonetheless certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium. What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point. What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the dark ages which are already upon us. ...This time, however, the barbarians are not waiting beyond the frontiers; they have already been among us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament. We are waiting not for Godot, but for another—doubtless very different—St. Benedict.

The Dark and Middle Ages! The Nineteenth Century had an impudent way with its labels. For there, under the window in Arthur's Gramarye, the sun's rays flamed from a hundred jewels of stained glass in monasteries and convents, or danced from the pinnacle of cathedrals and castles, which their builders had actually loved. Architecture, in those dark ages of theirs, was such a light-giving passion of the heart that men gave love-names to their fortresses.

Psychohistory, which can predict the fall, can make statements concerning the succeeding dark ages. The Empire, gentlemen, as has just been said, has stood twelve thousand years. The dark ages to come will endure not twelve, but thirty thousand years. A Second Empire will rise, but between it and our civilization will be one thousand generations of suffering humanity. We must fight that.