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Instead of understanding and following the teachings of Jesus, the Christians argued and quarreled about the nature of Jesus’s divinity and about the Trinity. They called each other heretics and persecuted each other and cut each other’s heads off. There was a great and violent controversy at one time among different Christian sects over a certain diphthong. One party said that the word Homo-ousion should be used in a prayer; the other wanted Homoi-ousion-this difference had reference to the divinity of Jesus. Over this diphthong fierce war was raged and large numbers of people were slaughtered.

This comments might be strong, but it's how I genuinely feel. I don't care that you are christian. I don't care what the Bible says. Like, I feel like it's a clown show, like sitting here, trying to decifer what your little mythical book has to say about these very real political issues, right? I don't care if you are christian. In fact, I will fight for you to have your religious liberty and practice your christianity. I believe in that. I don't believe in christianity, which means that you do not get to dictate the way I live my life based on your religion. I don't care what the Bible says. You have every right in the world, all those women who identify with your religion have every right in the world to not get an abortion, to not take birth control, but they do not have the right to dictate my life and what I decide to do with my body. I don't care about your goddamn religion! I am so tired of having nonstop conversations about what the Bible says. You live your life in the way that you intepret the Bible. Again, I don't care. You don't get to take the Bible and tell me: "Well, the Bible says this, in this chapter, in this verse". I don't care. I don't care, I don't believe in it, and I have the right, based on our Constitution, to not believe in it. (5 November 2018)

"There's nothing militant about Jesus. I don't read anything like that in any of the gospels. Peter drew his sword and cut off the servant's ear, and Jesus said, "Put back thy sword, Peter." But Peter has had his sword out and at work ever since."

Jesus' own coming was by no means so introverted and other-worldly as a Pauline reinterpretation—always welcome to the ruling class—would have it. ... To Jesus, the kingdom of this world was the devil (John 8:44). This is why he never suggested allowing it to go on; he did not conclude a non-aggression pact with it.

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"The word "Christianity" is already a misunderstanding; in reality there has been only one Christian, and he died on the cross."

In the most deeply significant of the legends concerning Jesus, we are told how the devil took him up into a high mountain and showed him all the kingdoms of the world in a moment of time; and the devil said unto him: "All this power will I give unto thee, and the glory of them, for that is delivered unto me, and to whomsoever I will, I give it. If thou, therefore, wilt worship me, all shall be thine." Jesus, as we know, answered and said "Get thee behind me, Satan!" And he really meant it; he would have nothing to do with worldly glory, with "temporal power;" he chose the career of a revolutionary agitator, and died the death of a disturber of the peace. And for two or three centuries his church followed in his footsteps, cherishing his proletarian gospel. The early Christians had "all things in common, except women;" they lived as social outcasts, hiding in deserted catacombs, and being thrown to lions and boiled in oil. But the devil is a subtle worm; he does not give up at one defeat, for he knows human nature, and the strength of the forces which battle for him. He failed to get Jesus, but he came again, to get Jesus' church. He came when, through the power of the new revolutionary idea, the Church had won a position of tremendous power in the decaying Roman Empire; and the subtle worm assumed the guise of no less a person than the Emperor himself, suggesting that he should become a convert to the new faith, so that the Church and he might work together for the greater glory of God. The bishops and fathers of the Church, ambitious for their organization, fell for this scheme, and Satan went off laughing to himself. He had got everything he had asked from Jesus three hundred years before; he had got the world's greatest religion.

The saviors of the world do not come to foster inimical doctrinal divisions; their teachings should not be used toward that end. It is something of a misnomer even to refer to the New Testament as the "Christian" Bible, for it does not belong exclusively to any one sect. Truth is meant for the blessing and upliftment of the entire human race. As the Christ Consciousness is universal, so does Jesus Christ belong to all....

Within a short time after the alleged crucifixion of the Master Jesus - at any rate from the time when the Christian Scriptures began to have circulation in the Mediterranean world - and all through the Middle Ages and till nearly our own days, men quarreled and fought about the documents composing the Christian New Testament, not only with regard to just what these documents had to say, but about mere words and phrases, and also as regards their age, and as regards who wrote these various Christian Scriptures. (Chapter 1)

Jesus does not advocate revolt or material conflict. ... He reverses the question, and as so often challenges his interlocutors: "But you ... it must not be the same among you." In other words, do not be so concerned about fighting kings. Let them be. Set up a marginal society which will not be interested in such things, in which there will be no power, authority or hierarchy. Do not do things as they are usually done in society, which you cannot change. Create another society on another foundation.

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