Contrary to the common belief, the regular course of events, governed by the laws of physics, is never the consequence of one well-ordered configurat… - Erwin Schrödinger

The great thing was to form the idea that this one thing – mind or world – may well be capable of other forms of appearance that we cannot grasp and that do not imply the notions of space and time.

This means an imposing liberation from our inveterate prejudice. There probably are other orders of appearance than the space-time-like. It was, so I believe, Schopenhauer who first read this from Kant.

An isolated system or a system in a uniform environment (which for the present consideration we do best to include as a part of the system we contemplate) increases its entropy and more or less rapidly approaches the inert state of maximum entropy. We now recognize this fundamental law of physics to be just the natural tendency of things to approach the chaotic state (the same tendency that the books of a library or the piles of papers and manuscripts on a writing desk display) unless we obviate it. (The analogue of irregular heat motion, in this case, is our handling those objects now and again without troubling to put them back in their proper places.)

This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as "I am in the east and the west, I am above and below, I am this entire world."