All men know the use of the useful, but nobody knows the use of the useless! - Zhuang Zhou

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All men know the use of the useful, but nobody knows the use of the useless!

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About Zhuang Zhou

莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".

Biography information from Wikiquote

Also Known As

Native Name: 莊子 庄子
Alternative Names: Zhuang Zi Chuang Tzŭ Chuang Tzu Chuangtzŭ Chuangtzu Chuang Chou Master Zhuang Tchouang-tse Chuang-tzu Chuang-tse Zhuangzi Zhuang zi
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Additional quotes by Zhuang Zhou

How do I know that loving life is not a delusion? How do I know that in hating death I am not like a man who, having left home in his youth, has forgotten the way back?
Lady Li was the daughter of the border guard of Ai. When she was first taken captive and brought to the state of Jin, she wept until her tears drenched the collar of her robe. But later, when she went to live in the palace of the ruler, shared his couch with him, and ate the delicious meats of his table, she wondered why she had ever wept. How do I know that the dead do not wonder why they ever longed for life?

What do you want to compare me to, one of those cultivated trees? The hawthorn, the pear, the orange, the rest of those fructiferous trees and shrubs — when their fruit is ripe they get plucked, and that is an insult. Their large branches are bent, their small branches are pruned. Thus do their abilities embitter their lives. That is why they die young, failing to fully live out their Heaven-given lifespans. They batter themselves with the vulgar conventions of the world, as do all the other things of the world. As for me, I’ve been working on being useless for a long time. It almost killed me, but I’ve finally managed it — and it is of great use to me! If I were useful, do you think I could have grown to be so great?

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Zhao Wen’s zither playing, Master Kuang’s baton waving, Huizi’s desk slumping — the understanding these three had of their arts flourished richly. This was what they flourished in, and thus they pursued these arts to the end of their days. They delighted in them, and observing that this delight of theirs was not shared, they wanted to make it obvious to others. So they tried to make others understand as obvious what was not obvious to them, and thus some ended their days debating about the obscurities of “hardness” and “whiteness,” and Zhao Wen’s son ended his days still grappling with his father’s zither strings. Can this be called success, being fully accomplished at something? In that case, even I am fully accomplished. Can this be called failure, lacking the full accomplishment of something? If so, neither I nor anything else can be considered fully accomplished.

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