Zhao Wen’s zither playing, Master Kuang’s baton waving, Huizi’s desk slumping — the understanding these three had of their arts flourished richly. Th… - Zhuangzi

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Zhao Wen’s zither playing, Master Kuang’s baton waving, Huizi’s desk slumping — the understanding these three had of their arts flourished richly. This was what they flourished in, and thus they pursued these arts to the end of their days. They delighted in them, and observing that this delight of theirs was not shared, they wanted to make it obvious to others. So they tried to make others understand as obvious what was not obvious to them, and thus some ended their days debating about the obscurities of “hardness” and “whiteness,” and Zhao Wen’s son ended his days still grappling with his father’s zither strings. Can this be called success, being fully accomplished at something? In that case, even I am fully accomplished. Can this be called failure, lacking the full accomplishment of something? If so, neither I nor anything else can be considered fully accomplished.

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About Zhuangzi

莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".

Biography information from Wikiquote

Also Known As

Native Name: 庄子 莊子
Alternative Names: Zhuang Zi Chuang Tzŭ Chuang Tzu Chuangtzŭ Chuangtzu Zhuang Zhou Chuang Chou Master Zhuang Tchouang-tse Chuang-tzu Chuang-tse
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Additional quotes by Zhuangzi

I have heard that he who knows what is enough will not let himself be entangled by thoughts of gain; that he who really understands how to find satisfaction will not be afraid of other kinds of loss; and that he who practices the cultivation of what is within him will not be ashamed because he holds no position in society.

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