Nonfiction and fiction are both about asking questions and hopefully inviting a reader into an ongoing conversation. - Kaitlyn Greenidge

I love history, particularly the stories that get left out of overarching narratives because they are deemed too niche, strange, uncomfortable, or hard to understand. There’s so much in the archives waiting to be discovered. I think a big misconception is that our current moment is somehow one that has never before been experienced. One of the pleasures of studying history is finding the ways the past mirrors the present, and is also completely different and points to radically different outcomes.

I read the same five people over and over again. But it’s Toni Morrison; Toni Cade Bambara is a huge influence...

I said, “The term white backlash frames those actions as inevitable and natural, as if order is being restored after Black liberation goes ‘too far.’ And while I agree that white backlash inevitably follows Black freedoms, I do not think there’s anything natural or blameless about it. What if the conversation instead was framed as ‘There’s something in the construction of whiteness that demands violent supremacy, when even the glimmer of another way of being comes through, and why is that?’“ So, I thought a lot about how I was taught about white backlash in history class growing up. I don’t even think we were allowed to attach the word “white” to it. I think it was just sort of like backlash in general. It’s often framed as sort of, “Well, what do you expect people to do? Like, this is sort of like a bridge too far.” And even for myself, I think I’ve internalized that.