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There are two types of information: permanent and expiring. Permanent information is: “How do people behave when they encounter a risk they hadn’t fathomed?” Expiring information is: “How much profit did Microsoft earn in the second quarter of 2005?” Expiring knowledge catches more attention than it should, for two reasons. One, there’s a lot of it, eager to keep our short attention spans occupied. Two, we chase it down, anxious to squeeze insight out of it before it loses relevance. Permanent information is harder to notice because it’s buried in books rather than blasted in headlines. But its benefit is huge. It’s not just that permanent information never expires, letting you accumulate it. It also compounds over time, leveraging off what you’ve already learned. Expiring information tells you what happened; permanent information tells you why something happened and is likely to happen again. That “why” can translate and interact with stuff you know about other topics, which is where the compounding comes in.

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Expiring knowledge catches more attention than it should for two reasons: one, there's a lot it. Eager to keep our short attention spans occupied. Two, we chase it down. Anxious to squeeze insight out of it before it loses relevance. Permanent information is harder to notice because it's buried in books rather than blasted in headlines. But it's benefit is huge. It's not just hat permanent information never expires, letting you accumulate it, it also compounds over it, leveraging off what you've already learned. Expiring information tells you what happened. Permanent information tells you WHY something happened and is likely to happen again. That WHY can translate into stuff you know about other topics, which is where the compounding comes in. I read newspapers and books everyday. I cannot recall one damn thing I read in a newspaper from say 2011, but I can tell you in great detail about books I read in 2011 and how they changed the way I think.

So whether information represents one man's sentimental archive, the accumulating knowledge base of the human-machine civilization, or the mind files stored in our brains, what can we conclude about the ultimate longevity of software? The answer is simply this: Information lasts only so long as someone cares about it. The conclusion that I've come [...] is that there is no set of hardware and software standards existing today, nor any likely to come along, that will provide any reasonable level of confidence that the stored information will still be accessible [...] decades from now.

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Nothing is permanent. Some things are just renewed faster than they decay.

We want the naturally perfect relationship, but the ones that endure are renewed each morning.

Here's the paradox: fragility plus daily care outlasts strength plus neglect. The cast-iron pan seasoned daily outlives the new nonstick. The handwritten menu, which changes daily, outlasts the laminated one.

You can only optimize so much, but you can care forever. Efficiency has limits, devotion doesn't.

Things, relationship, and ideas are so transparently impermanent, we are ever made unhappy by them...Things are impermanent, they wear out and are lost; relationship is constant friction and death awaits; ideas and beliefs have no stability, no permanency. We seek happiness in them and yet do not realize their impermanency. So sorrow becomes our constant companion and overcoming it our problem.

Life passes; work is permanent. It is all going — fleeting and withering. Youth goes. Mind decays. That which is done remains. Through ages, through eternity, what you have done for God, that, and only that, you are. Deeds never die.

We have persistent objects, they're called files.

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Everything is impermanent—every pleasure, every pain, every body. But the survival instincts crave permanence and control. The body wants pleasure to stay forever and pain to go away forever.

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Everything is impermanent. Every physical and mental experience arises and passes. Everything in existence is endlessly arising out of causes and conditions. We all create suffering for ourselves through our resistance, through our desire to have things different than the way they are - that is, our clinging or aversion.

IMPERMANENCE means that the essence of life is fleeting. Some people are so skillful at their mindfulness practice that they can actually see each and every little movement of mind — changing, changing, changing.

Philosophy has been called the search for the Permanent amid the changing. With this account of philosophy there is no need to quarrel. But having accepted it, a distinction remains to be observed, a distinction of capital importance, which we are in constant danger of forgetting. It is one thing to find the Permanent; it is another thing to find a form of words in which the Permanent shall stand permanently expressed. It is one thing to experience something fixed and changeless; it is another thing to fix this something by a changeless definition. The first may be possible, while the second remains impossible for ever.

I saw that nothing was permanent. You don't want to possess anything that is dear to you because you might lose it

Every thing looks permanent until its secret is known.

Immobile, certain, and permanent things, ideas, works and beliefs change, transform, and disintegrate...Movement is the only static, final, permanent, and certain thing. Static means transformation...Do not hold on to anything...Do not pinpoint anything!.. .We are fooling ourselves if we close our eyes and refuse to recognize the change.. .Decomposition begins only when we try to prevent it.. .We would so much like to own, think, or be something static, eternal, and permanent. However, our only eternal possession will be change.. .To attempt to hold fast an instant is doubtful.. .How beautiful it is to be transitory. How lovely it is not to have to live forever.

Thanks to impermanence, everything is possible. Life itself is possible. If a grain of corn is not impermanent, it can never be transformed into a stalk of corn. If the stalk were not impermanent, it could never provide us with the ear of corn we eat.

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