I could not define how I entered into the struggle. Probably like a man who, walking the street, with his preoccupations, his needs and his own thoug… - Corneliu Zelea Codreanu

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I could not define how I entered into the struggle. Probably like a man who, walking the street, with his preoccupations, his needs and his own thoughts, surprised by the fire which is consuming a house, takes off his jacket and rushes to give help to those who are the prey of flames. With the common sense of a young man of twenty or so, this is the only thing I understood in all I was seeing : that we were losing the Fatherland, that we would no longer have the Fatherland, that, with the unwitting support of the miserable, impoverished and exploited Romanian workers, the Jewish horde would sweep us away.

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About Corneliu Zelea Codreanu

Corneliu Zelea Codreanu (September 13, 1899 – November 30, 1938) was a Romanian politician of the far right, the founder of the Iron Guard or The Legion of the Archangel Michael (also known as the Legionary Movement), an ultra-nationalist and violently antisemitic organization active throughout most of the interwar period. Generally seen as the main variety of local fascism, and noted for its mystical and Romanian Orthodox-inspired revolutionary message, it gained prominence on the Romanian political stage, coming into conflict with the political establishment and the democratic forces, and often resorting to terrorism. The Legionaries traditionally referred to Codreanu as Căpitanul ("The Captain"), and he held absolute authority over the organization until his death.

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Additional quotes by Corneliu Zelea Codreanu

Because we have political parties led by Romanians, through which Judaism speaks ; Romanian papers, written by Romanians, through which the Jew and his interests speak ; Romanian lecturers, thinking, writing and speaking Hebraically, but in the Romanian language.

On what must an elite be founded? a) Purity of soul. b) Capacity of work and creativity. c) Bravery. d) Tough living and permanent warring against difficulties facing the nation. e) Poverty, namely voluntary renunciation of amassing a fortune. f) Faith in God. g) Love.

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If the multitude does not understand or understands only with difficulty several laws that are immediately necessary to its life, how can it be imagined by someone that it -which in a democracy must be led through itself-could understand the most difficult natural laws; or that it would know intuitively the most subtle and imperceptible norms of human leadership, norms that project beyond itself, its life, its life's necessities, or which do not apply directly to it but to a more superior entity, the nation?

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