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" "I think most Americans, without recognizing it, say and believe both racist and antiracist ideas. What I'm seeking to do is get them to recognize those racist ideas, get them to essentially get rid of them and essentially strive to be antiracist, strive to see the racial groups as equals.
Ibram Xolani Kendi (born August 13, 1982) is an American author and historian.
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Notions of objectivity, removed scientific inquiry, unbiased scholarly assessments, empiricism, standardized tests, universalism, evolutionism, and Eurocentric thinking are a few of the many constructs that academics, politicians, and benefactors used to mask the preponderance of whiteness—white ideas, people, and scholarship—as normal. Thus, white racists and capitalists and black accommodationists actively created and maintained this white normality by masking it, by removing the adjectives, by denigrating and downgrading everything non-European, everything outside of the Eurocentric or capitalist homily. European history and literature were not presented as such. Academics labeled it the history and literature. By conceiving of European (and Euro-American) scholarship as superior to all others, they racialized it, they gave it whiteness—an officious social construct of racial superiority.
Certainly, before colonization, some of the greatest and most powerful and wealthiest and most technologically and intellectually advanced empires in the world were in Africa, from Ghana, Mali and Songhai...We’re not taught about precolonial West Africa. We’re not even taught about Africa today!... And I don’t think we should focus on Europe because that is a demonstration to me of racism.
I woke up in the middle of the night to the news that Chadwick had passed. And at first I thought it was a nightmare. Like many people, I was shocked. And then of course I came to see that it was real. And then I saw that he died of colon cancer. And my first thought was, why him? Why not me? It was really—it was crushing. It was crushing because of how much he had given the world, how much I adored him. It was crushing because I know how beloved he was and still is. And it still is crushing...
I don’t even know if I can even—as you know, Amy, I don’t even know if it can even be described in words what Black Panther meant, what T’Challa meant, what many of those incredible characters meant, what Wakanda meant, what Wakanda still means to black people. And particularly those of us who are really striving to be antiracist... And like other black people who went to see the film and just as nonblack people, it gave me the ability to really step outside of myself, step outside of my world and imagine what’s possible. And there is nothing more radical and critical to transforming the world than a radical imagination. Of thinking about what is possible. I think Black Panther gave that to so many people.