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" "Hispanas should no longer leave unchallenged the irresponsible expressions of ideologies and rhetoric that both disregard the basic tenet of individual worth and ignore women's continued contribution to culture and to the political, artistic, and intellectual evolution of the Hispanidad. Until we do this, the detractors of womankind will continue to promote bastardized machismo as basic and inevitable in the Hispanic culture. Unless we do this, the majority society, and many of our own people, will continue their fantasized portrayals of Hispanas as objects; passive nonentities, social reactionaries, and nonproductive members of society.
Martha P. Cotera (born January 17, 1938) is a librarian, writer, and influential activist of both the Chicano Civil Rights Movement and the Chicana Feminist movement of the 1960s and 1970s. Her two most notable works are Diosa y Hembra: The History and Heritage of Chicanas in the U.S. and The Chicana Feminist. Cotera was one of six women featured in a documentary, Las Mujeres de la Caucus Chicana, which recounts the experiences of some of the Chicana participants of the 1977 National Women's Conference in Houston, Texas.
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The greatest victory for the women's movement was not victory for minority women. The suffrage amendment did not enfranchise Chicanas and black women. Chicanas were affected by the aftermath of the suffrage amendment, when women's movement activities slowed down, because white women achieved their desires, but Chicanas, like other minority women, had to continue to struggle for mere survival. They were affected when middle-class women were given preferential treatment in war industry, but blacks and Chicanas had to continue with unskilled, low-paid agricultural work and other service occupations. Chicanas were affected when white middle-class women went back home in the fifties, but minority women did not, and Chicanas, to boot, continued to suffer repression and deportation for their continued labor and civil rights advocacy. Chicanas have been affected when their community and their own gains in the 1960s have taken a back seat to the women's movement just as the black movement and black suffrage took a back seat to the suffrage movement in the latter part of the last century.
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