We could say that meditation doesn't have a reason or doesn't have a purpose. In this respect it's unlike almost all other things we do except perhap… - Alan Watts
" "We could say that meditation doesn't have a reason or doesn't have a purpose. In this respect it's unlike almost all other things we do except perhaps making music and dancing. When we make music we don't do it in order to reach a certain point, such as the end of the composition. If that were the purpose of music then obviously the fastest players would be the best. Also, when we are dancing we are not aiming to arrive at a particular place on the floor as in a journey. When we dance, the journey itself is the point, as when we play music the playing itself is the point. And exactly the same thing is true in meditation. Meditation is the discovery that the point of life is always arrived at in the immediate moment.
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About Alan Watts
Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.
Biography information from Wikiquote
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Alan Wilson Watts
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Alan W. Watts
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Additional quotes by Alan Watts
[T]he chances of survival are best when there is no anxiety to survive, and [...] the greatest power is available to those who do not seek power and who do not use force. To be anxious to survive is to wear oneself out, and to seek power and to use force is to overstrain one's system. One is best preserved by floating along without stress.
Consider the difference between the two types of globemaps of planet Earth, the physical and the political. The first is a marvelous wiggly affair, blue, green, brown, yellow, and occasionally white. The second, especially on the North American continent, is angrily scratched across with straight lines, and the one earth (and we should not forget the one air) covered with patches of contrasting colors to identify the domains of differing bands of gangsters. Which of the two more closely resembles Earth as seen from outer space?
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"For there is no joy in continuity, in the perpetual. We desire it only because the present is empty. A person who is trying to eat money is always hungry. When someone says, "Time to stop now!" he is in a panic because he has had nothing to eat yet, and wants more and more time to go on eating money, ever hopeful of satisfaction around the corner. We do not really want continuity, but rather a present experience of total happiness. The thought of wanting such an experience to go on and on is a result of being self-conscious in the experience, and thus incompletely aware of it. So long as there is the feeling of an "I" having this experience, the moment is not all. Eternal life is realized when the last trace of difference between "I" and "now" has vanished - when there is just this "now" and nothing else.
By contrast, hell or "everlasting damnation" is not the everlastingness of time going on forever, but of the unbroken circle, the continuity and frustration of going round and round in pursuit of something which can never be attained. Hell is the fatuity, the everlasting impossibility, of self-love, self-consciousness, and seld-possession. It is trying to see one´s own eyes, hear one´s own ears, and kiss one´s own lips."
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